Archaeology

Pipes, Lovely Pipes!

I went for a pint with my father in law a few weeks ago (hello Mr B!) in what has become a bit of a Wednesday evening post-work ritual for us. We popped to the Prince of Wales in Milltown which, I am reliably informed, was built in 1852. And an excellent pub it is too – good beer, and a great beer garden. It has a real sense of history about it, especially as the area is now being developed so heavily, and I would imagine that it would have been a bustling pub, rowdy and rough, in the 1800’s.

POW
I love the corner door, now bricked up – probably the entrance to the tap room – and the carved ‘Fleur de Lis’ (traditionally the symbol of the Prince of Wales) above the door is a nice feature. Also, note the Victorian street sign for Mill Street to the left of the Marston’s sign. Fascinating.

Sitting drinking my beer and chatting, I had a look around to see if I could see anything of interest, and lo! In the flower bed amongst some more modern glass and pottery, were these beauties:

Clay Pipe
Clay pipes – the cigarette butt of the Victorian Period.

I love clay pipes, I really do. There is something so tactile about them, and so personal too. I joke about them being the cigarette butt of the Victorian period, and they are in a sense – smoke them and then throw them away – but they embody so much more. Believe it or not, they are the subject of many very detailed archaeological studies; they are mass produced, but they show features that shift over time, allowing a fairly precise date to be given to the pipe, and possibly then to the site/building/feature. Google “clay pipe chronologies” for examples. I’m not going to go into too much detail, as I really am no expert, but these two examples are very obviously Victorian. The bit on the right is part of the stem, and comes from near the mouth-piece, as the stem get thicker nearer the bowl. The piece on the left has the stem, spur (that little bit the points downwards), and the lower part of the bowl, where the tobacco itself sits, and which in this case shows signs of burning. Neither are particularly interesting, and they are certainly not rare, but nevertheless are integral to the human story of Glossop, and one wonders what conversations were happening in the pub whilst they were being smoked?

The history of The Prince of Wales, and all other pubs of Glossop, past and present, are detailed in the excellent book ‘History in a Pint Pot’ by David Field. Meticulously researched and fascinating, it is highly recommended to anyone with an interest in the history of Glossop, pubs, or beer – so that’s all boxes ticked for me. It is now out of print, sadly, but Glossop library has a copy. You could also check out the superb Glossop Victorian Architectural Heritage website, they have lots of information about pubs, and much more besides. Well worth a look.

Moing on, this next pipe is a bit more interesting.

I found it a while back on the edge of my favourite path – Bank Street, or the ‘Bonk‘ as it’s known locally. However, not being born in Glossop, I would feel a fraud calling it the ‘Bonk‘, so Bank Street it is.

I love dialect words and phrases – the way that the beauty of the English language is tied firmly and absolutely to the place it is spoken is truly remarkable. American friends of mine marvel at how many accents there are in such a small island. And yet if we go back 100 or so years to a period before mass media, it would have been possible to tell not only which town you came from, but which part of the town, and indeed which street you lived on. Now that we are bombarded with accents and the media is dominated with southern ‘Estuarine‘ English, we are slowly becoming linguistically homogeneous and eventually we may lose our accents altogether, which I think would be a shame. What is interesting about ‘Bonk‘ as a word is that it not only partly reflects the Glossop accent, but it is also almost certainly derived from the medieval French ‘Banque‘ meaning a steep wooded valley next to a stream. It crops up in Cheshire dialect as ‘Bongs’, and the nearest examples I can think of is Leebangs Rocks in Broadbottom (Leebangs = Le Banques), and The Bongs both in Handforth, and in Goostrey. It’s not often you encounter Norman French in Glossop!

But I digress! It was found not too far from the bottle top I blogged about here. I thought it nothing particularly special until I got home and cleaned it. Wow!

Clay Pipe 2
Side 1 – ‘W’ Cartouche
Clay Pipe 3
Side 2 – ‘T’ Cartouche

It’s the front part of a clay pipe, just at the point where the stem meets the bowl – you can see it thickening into the bowl. But on either side, imprinted into it, is a cartouche containing the letter ‘T’ and letter ‘W’. Presumably these are maker’s marks, but unfortunately, I cannot find any information out about who or what ‘W’ and ‘T’ were. Also there is the suspicion that they may actually not be maker’s marks as such, but were instead used by many different companies as a way of suggesting quality – it was perceived by the buying public that those letters were associated with a superior pipe (I read this somewhere, and now can’t find the reference… grrrrrrr). This would be similar to the Victorian belief that pipes from Ireland were the best, and thus many clay pipes have the words ‘Dublin’ or ‘Ireland’, or have a harp or shamrock imprinted on them somewhere… despite being made in Birmingham or similar. It is Victorian in date, and scrubbed up quite nicely!

I was originally going to blog about this in a larger post about the trip down Bank Street (which I will still write… honest!), but it seemed to fit in here better.

By the way, if the landlord of the Prince of Wales reads this and wants the pipes back, I’ll bring them round next Wednesday!

EDIT I found the reference to ‘TW’ – it was in the Clay Tobacco Pipes report by Dennis Gallagher, and from the High Morlaggan Project (the report is under excavation / reports / clay pipes). In it, it states that ‘TW’ pipes “were an extremely popular type and were produced by most makers. The meaning of the letters is unknown, although it may originally been used by the early 19th century Edinburgh maker, Thomas White, who was renowned for his high quality pipes“.

So there you go.

RH

Archaeology

A Garden Gift

A glorious weekend – I got all my vegetables planted, the garden was tidied, the lawn was mown… and wine was drunk in the sunset. A very succesful weekend indeed.

I was going to blog about some bits and pieces I had found recently, but two wonderful things happened over the last few days. The first of which will have to wait… it will take a bit of unpicking (and cleaning and researching). It is very exciting. And lots of it.

But for now, I present the second wonderful thing, a gift from my raised bed of onions and garlic!

Slate 1
You can see the marks where it has been shaped, though I don’t know how they were made.

Ok, so I know it doesn’t look like much (so many of my blog posts start like that), but it’s the bottom end of a Victorian (or very early Edwardian) child’s slate pencil. Paper was a very expensive commodity in the Victorian period, and you certainly wouldn’t have given it to children to learn to write on. Instead, they practised their copperplate handwriting on slate writing tablets with slate pencils such as this.

Years ago, I found an old wooden pencil case in a junk store, and in it were two complete and several broken slate pencils – it’s nice to see a complete original one.

Slate 2
A complete version of a slate pencil – again, you can see the grinding marks where it was shaped.

Last year, I was poking around a Victorian rubbish tip with a friend (as you do…), and I came across this broken example of a writing slate.

Slate 3
Broken writing slate. You can see the lines used to guide the child learning copperplate script.

 The thing is wonderful. You can clearly see the engraved lines – thin, thick, thin, for the upper, middle, and lower part of each letter – to keep the child’s letter forms perfect and copperplate. But look at the edges too – they are shaped – it may be mass produced, but some care has gone into how it looks.

I turned it over, and found this on the reverse

Slate 4
More engraved lines.

Wonderful – squared paper for maths problems, and probably for art too. I love this object, and it is among my favourite things that I have found. Sadly, it wasn’t in the Glossop area, but in deepest, darkest, Lancashire, but I thought I’d share it anyway to illustrate my pencil… so to speak.

Here’s what it would have looked like when it was being used.

Slate Tab
Victorian writing slate, lifted from this website.

The question is, then, how did the slate pencil fragment end up in my garden?

We archaeologists are obsessed with object biographies:

“Not only do objects change through their existence, but they often have the capability of accumulating histories, so that the present significance of an object derives from the persons and events to which it is connected.”                                                                   

(Gosden C. and Y. Marshall. 1999. ‘The Cultural Biography of Objects’ p.170)

And this object has a fascinating biography. It starts with a pencil being dropped by a child and broken. It is then thrown away into the toilet with all the other rubbish, and taken away by the night soil man. Via the process of night soiling, it ended up spread onto a field. But not my field, yet. This is the interesting bit – the raised bed in which I found it was filled with soil that we bought from Lymefield Garden Centre in Broadbottom (highly recommended, by the way). The source for this soil is, I think, just behind the garden centre, but the original location for the pencil (i.e. the school) was probably Manchester, or perhaps Ashton Under Lyne (although, I suppose there is no reason to assume that it couldn’t have come from a school in Broadbottom).

The fact that the pencil may have started out being used in Manchester, and ended up in my onion patch in Glossop, via in a field in Broadbottom, is a cautionary tale for archaeological intepretation – we could have simply assumed that my house was once used as a school.

Anyway, slate pencils are not uncommon finds in fields and gardens – night soiling means they get around, and they stick around as, like pottery, they are virtually indestructible – Here, for example, is one on a blog run by a gardener who records the things she finds in the soil. And a brief glance around the internet produces a number of similar results. Still, it’s a nice little find, and a wonderful piece of social history.

As ever, comments and questions are most welcome.

More very soon.

RH

Archaeology

The Contents of a Molehill

Blimey… it’s snowing! Properly snowing!

With nothing open, the roads all but impassable, and with the wind roaring outside, it gives me the perfect excuse to open a bottle of wine, light the fire, and blog some more.

A few weeks ago I went for a walk up the hill and along the path that runs past Whitfield Cross. In the field before the cross, there was what can only be described as an infestation of moles. A big infestation… it looked like it had been bombed!

In the past I have found some very interesting things in molehills – a mesolithic flint flake, a WWI German 7.92mm bullet (in Belgium), and a sherd of 2nd century Roman pottery. I also know of a molehill that produced an Iron Age stater coin (sadly, not mine). So, I never pass a molehill without having a look.

I have to say, this haul was sadly not as impressive as that, but I’m using it to illustrate an interesting historical process, as well as an archaeological phenomenon. But first the haul.

IMG_0835
Gifts from the moles!

Top left is a rim from a cup or similar open small vessel. Top middle is a from a glass vessel – it is a rim of some form, but is shaped in an odd way, so I think that it comes from the spout of a glass jug. Top right is a brick… plain and simple. Bottom left is a Bakelite comb fragment – the maker’s name is ‘Tudor Rose’, who, as far as I can tell, still make combs. And finally, bottom right is some cinder – essentially what is left after coal has been burned.

So not at all impressive, or even that interesting. The interesting bit lies in the question “how did it get there?”.

Any ploughed field you see, anywhere in Britain, will have a huge amount of pottery and glass lying within the ploughsoil. You can even see it at a distance, glistening in the sunlight. And most fields will have been ploughed at some stage in their history, even if they are pasture land now. So how do these items end up in the ground? There are no brick structures nearby, nor are there any coal fires. It’s an odd place for someone to comb their hair, and even odder for them to serve drinks from a glass jug into a china teacup. If these were found next to a house, the solution would be simple – they are rubbish chucked over the back fence. But this is a middle of a field in the middle of nowhere, and nobody walks into a field to dispose of rubbish.

The solution is night soil. A lovely Victorian euphemism for… well, let’s not beat around the bush. Poo.

In the Victorian and early Edwardian period, and even more recently in certain areas, no one had an inside flushing toilet. One did one’s business into a bucket that was emptied every night by the night soil man, whose job cannot have been a bundle of laughs. Also, as there was no real system for the disposal of domestic waste, if you dropped a plate, you simply chucked it into the bucket, along with glass, coal fire ashes, and anything else that couldn’t be mended or recycled. The night soil man would then come along, remove the bucket and contents, and take it away.

The larger fragments of pottery, etc. would be removed, but no one wants to spend too long picking tiny pieces of pottery out of the waste. What was left over, including the smaller pieces of pottery, etc., would be sold to farmers as fertiliser, and who then spread it onto their fields. A wonderful system of literally wasting nothing, and one that some environmentalists are promoting – better than using artificial fertilisers, apparently. Over time, a huge amount of pottery and other bits would have been ploughed into the soil, which is why so much of it is still visible.

So there you go, the story of how these random bits ended up in a field – the mole simply turned over a night soil fertilised field. I am assuming they originated in Glossop – the town was very densely populated, and there was very little by way of sanitation in the Victorian period. Most houses, being terraced, would have had a shared privy – we have our row’s privy in our garden and it is now used as a shed! But it once served 6 houses, with at least 5 people in each house by the late Victorian period – that’s a lot of night soil!

There is a place in Upholland, Lancashire, next to the canal, where barges full of night soil from Liverpool would be unloaded and spread onto a huge cobbled area there and roughly sorted. It is right next to a pub whose name escapes me, pleasant and rural now, but 130 years ago would have been very different!

Anyway, the moral of the story is always check out molehills (and also any ploughed field), as you never know what might turn up. And don’t worry, 100+ years is a long time for night soil to linger… just don’t think about it, and wash your hands afterwards, just in case!

RH

Archaeology · Wells

Some Lost Mottram Wells

I thought I’d venture a little farther afield this week. The blog is intended to explore Glossop’s heritage, but I feel that if I can see it from Glossop, I should be allowed to blog about it… even if it is in another county.

But don’t worry, we won’t be going to Yorkshire!

St Michael and All Angels church in Mottram dominates this end of Longdendale – it is visible from all sorts of angles, disappearing as you travel various roads and paths, only to pop up unexpectedly from behind buildings or between trees. Indeed, it’s presence keeps watch over the valley, almost as a reminder that the church watches over the people. In fact, I can see it from James’ window, on the distant brow.

Mottram Wells - Church
St Michael and All Angels, Mottram. Photograph by Stephen Burton.

It sits on a prominence called War Hill (from the Middle English Quarrelle, meaning quarry), and is a particularly bleak place, catching all the wind that roars down Longdendale from the moors. The church itself, though severely ‘improved’ during the Victorian period (read, monkeyed around with and partly rebuilt) is still at its heart essentially late medieval in date – mid 15th Century or so. Going further back, it may well have been the site of Saxon church prior to that. Travelling even further, there is evidence in the form of cropmarks that it might have been the site of a Roman signal station connected to Melandra – a perfect place with commanding views up and down Longdendale. Prior even to that, particularly given its prominent location in the landscape, it must surely have been attractive in prehistory, though there is no evidence at present.

As an interesting aside, during the late 17th Century a whole pile of my ancestors, the Williamsons, were ‘hatched, matched, and dispatched’ here (that is, they were baptised, married and buried). The Williamson family married into the Sidebottom family who were fairly big in this area, were important in the early Industrial period, and were consequently quite wealthy. Alas, my line gradually becomes poorer, and we end up in East Manchester working in a mill, rather than owning it.

Mottram Wells - Williamson
Signature of John Williamson, my great, great. great, great, great, great, great grandfather, born in 1678 in Mottram, and who married Elizabeth Sidebottom on 15th February 1703 in Mottram Church… exactly 315 years to the day, today, coincidentally, and rather spookily.  I will raise a glass to them whilst looking at the church as soon as I have published this post!

Perusing the old OS maps of the area, as I am wont to do (here), I noticed three wells in the immediate vicinity. Now, nothing unusual there, the whole area is teeming with them as we live in an area with a high number of springs. However, what was unusual is that all three, very close together, were named. Normally, a well is simply marked ‘well‘ on an OS map, but the fact that these have names could indicate that there may be more to them. And what names they are – Daniel Well, Grave Well, and Boulder Well – names that conjured up wonderful images. Well, well, well, I thought, this must be worth an investigation.

Mottram Wells - Map
The three wells, Daniel, Grave, and Boulder, are outlined in Red. Mottram church is outlined in green in order to get your bearings. This is from the 1886 1:2500 OS map. Note also the Coal Shaft and Mottram Colliery marked – the area has a very low quality coal seam running through it that was sporadically mined in the 18th and 19th centuries.

And so it was.

Daniel Well is situated on the left, northern, side of a track that comes from War Hill along the side of the school, and downhill to a pond. Interestingly, the only artefactual evidence from this exploration came from this first part of the track, just behind the school playground.

Mottram Wells - Bottle
1/3 pint of Co-Op school milk in a squat bottle. This really is a nostalgic trip!

I am just about old enough to remember free school milk, and these are the bottles they came in… It has been over 30 years since I touched one of these last, and the feeling was one of immediate nostalgia and a weird sense of happiness. Silver foil top and a blue plastic straw… I was back in Bradshaw Hall Infants School, just like it was yesterday! What I love about this artefact is that the only way it could have ended up on the track behind the playground is if some naughty child threw it over the fence… if you put it to your ear, I swear I can hear the “vip, vip, vip” sound of Parka coats rubbing together and the cries of “go on, I dare you… chuck it!”.

On to Daniel Well, then. The sunken path is muddy, but well constructed and was clearly used – I wondered if this was the main well for the area. My first sight of it seems to confirm that thought.

Mottram Wells - Daniel Well 1
Daniel Well, overgrown and unloved. Beyond is the playing field of Mottram School, and beyond that, Longdendale.

The path widens out at this point, and the stone built well head structure stands well built still. The path is very boggy, and although the well is overgrown and possibly relatively dry in terms of water within it, the spring that created the well is still flowing freely downhill.

Mottram Wells - Daniel Well 2
Close up of Daniel Well. Stone built arch, and side platforms upon which to put your buckets, bottles, etc.

The stone-built arch that is the front of the well goes back some three feet, although it is sadly now full of collapsed rubble. To me, this seems a sad end to what was one of the most vital aspects of the village – lives were, quite literally, saved with this water. Food, drink, laundry, baths, all came from this point. People who met drawing water here married in the church above, and had children. Gossip and community, focused on this place, and yet, no longer. I would love to see it restored, or just a little better cared for.

Following the path down, the water flows into this secluded and sheltered pond.

Mottram Wells - Pond
The pond from the end of the track. The water flowing into it from behind the camera comes from Daniel Well. It then flow out again through a channel to the left.

Clearly Daniel Well was an important well in the area – the path and the stone built well head attest to this. I have no idea about the name, though – possibly from a personal name of the person who owned the land? Something Biblical, maybe? Any thoughts, anyone? The 1954 1:10,00 sees the last mention of Daniel Well on an OS map, and clearly by that point it had ceased to be important as a water source. Sadly, I doubt anyone living nearby would know it was there now, or at least know that it had a name.

Making my way back up, I decided to look for the other two wells. I had studied Google maps before exploring, and took a while to work out the locations by superimposing the old map field boundaries onto the modern satellite image of the area.

Mottram Wells - Overlay2
4 is Daniel Well, 3 is Grave Well, and 2 is Boulder Well. 1 becomes important in the discussion below. The black lines are the field boundaries shown in the 1886 map that are no longer there to help with orientation.

Alas, there is nothing left of Grave Well except a muddy patch in the field.

Mottram Well - Grave Well Site
The muddy area in the middle ground, in the slight dip, corresponds to the location of Grave Well. The ground was boggy and is clearly a spring of some sort. The view is looking south.

I am not sure what would have stood here originally – perhaps a structure like that at Daniel Well, but I feel this is unlikely: it is in the middle of the field, and with only a minor footpath to get to the well. No, I think it more likely that it was a simple affair that held some water where it bubbled from the spring underneath. I love the name, though – obviously derived from its proximity to the burial ground of the church, out of view to the right in the photograph. Either that, or it may recall the discovery of a burial in the immediate area. Either way, it does raise interesting questions about water tables and burials, though, and I’m not sure I would like to drink from Grave Well! Its last mention before it disappears into the veil of history is on the 1882 1:10,000 OS map. It clearly lost its importance, and was gradually forgotten about.

Pushing further on I looked for the Boulder Well and, when I found it, was similarly a little disappointed… at least at first, anyway. It was another muddy patch.

Mottram Wells - Boulder Well
The muddy patch in the left foreground corresponds to the location of Boulder Well on the map. The view from here, looking east, is incredible – Longdendale Valley at the left, Glossopdale at the right, and the hump of Mouselow just right of centre. Melandra is somewhere dead centre of the photograph. Despite it being dark, I am quite proud of this photograph.

As with Grave Well, I am not sure what would have stood here originally – probably nothing much. Also, in common with Grave Well, the last mention of it on the OS map is the 1882 1:10,000 map, after which it disappears, and is gone forever. The name intrigued me, though: Boulder Well is a very specific name, deriving from… well, one assumes… a boulder. The lack of boulder is, then, confusing, and a little disappointing.

I pushed on regardless, to see what I could see. And lo! In the next field north, at the edge, there stood a bloody big boulder!

Mottram Wells - Boulder Well2
The boulder! Looking north. It is marked as point ‘1’ on the satellite map above.
Mottram Wells - Boulder Well3
Close up of the boulder. It is a glacial erratic of some sort, rounded and left behind by the retreating ice.

Now,  although it is in a different field, this must be the origin of the name Boulder Well. Indeed, it appears to have been moved ‘recently’ – it is sitting on top of the grass, rather than embedded in it. However, if it had been moved, this at least would explain why it is in a different field from the ‘well’, and why it now stands comfortably out of the way at the field boundary. I wonder when it was moved, and where it stood originally.

Mottram Wells - Boulder Well4
The boulder, with the Longdendale Valley behind it.

The fate of these wells is interesting, and is obviously tied to the introduction of clean piped drinking water directly into your home. We – and I am very guilty of this – have a tendency to romanticise the past, and a wish to remove the trappings of modern day living, to peel back all the ‘progress’ we have made, and to revert to a simpler way of life. I love the idea of having to walk to a well to draw pure cold water, it would be so… earthy, grounding, basic. Free and simple.
But then I have never done it in the rain, sleet, or snow, wearing ill fitting wooden clogs, wrapped in a basic cloth shirt, slipping down a muddy unmetalled path, after having worked 15 hours in a mill.
I may yearn for a less commercial, more simple life… but I don’t yearn for pneumonia.

Hope you enjoyed the jaunt around Mottram. I have a few more posts I’d like to do about various wells – they intrigue me – so watch this space.

As always, comments of any kind are most welcome.

RH

Graffiti · Mottram · TAS

Graffiti – Update

There is still lots to do, and lots more to find – but I saw this the other day, up on Cliffe Road, on the exterior wall of a garden.

Graf
T & J captured forever! I like to imagine a married couple (Tommy and Jane?) still together but now in their nineties, and who still feel a pang of guilt every time they walk past this wall. 

Who ‘T & J’ were, we may never know, but the stone has been re-used from elsewhere to build the wall – which means someone saw the graffiti and thought to keep it right side up and readable, which I think is nice.

Now, more seriously. I mentioned the book, Medieval Church Graffiti, in the last graffiti post (here). It is a really interesting read, and has resonance in the work I do at the Blackden Trust (link here), so I can’t recommend it highly enough. However, the rather incredible folk at Tameside Archaeological Society (website here) have begun their own project at Mottram St Michael and All Angels, looking at the graffiti there… and coming up spades (pun fully intended). Their brief report is here, but let’s hope for more soon. Actually, in a way, I’m annoyed, as as soon as I read the book, I thought “I know, Mottram church, that’ll have some graffiti, and I’ll be able to post it on the blog…”. But I have been beaten to the punch.

However… If anyone fancies spending an afternoon or two in Glossop’s All Saints Church looking for graffiti, give me an email. Although the building as it stands dates largely from 1831 onwards, it replaced the medieval church, and reused some stone in the rebuilding process, particularly in the nave. There may be something left behind… perhaps. Anyway, drop me a line – but at least glance at the book first (here).

The next post (Thursday… probably) will be based around Mottram church, so keep your eyes open. Oh, and more pottery is incoming.

TH

Archaeology · Crosses of Glossop · Whitfield Cross

Whitfield Cross – The Talk (of The Town)

Greetings to you all.

Well, so far I have managed to fail utterly in my New Year’s resolution in posting at least once a week. So my apologies. A lot of my spare time has recently been taken up with writing and preparing for a talk I am going to give on the subject of Whitfield Cross. Interestingly, the Whitfield Cross post (here) is by far and away the most popular on this blog. I know this because behind the scenes here, there are a whole pile of statistics that can be accessed that tells me how many people visit each day, what they look at, and even from where they come – yesterday, for example, I even had a visitor from South Africa! Now, I have no idea why the Whitfield Cross post is so popular, but when I was asked to give a talk on any subject, I though I’d go with that!

The talk is titled: Whitfield Cross – Glossop’s Saxon Heritage

To be given to the excellent folk of the Glossop and Longdendale Archaeological Society (website here) on Tuesday 3rd April at the Bluebell Wood pub, Glossop Road, Gamesley. Talk starts at 7.30, so get there a little earlier, and it’ll cost £2 on the door (although for £5, you can join GLAS and reap the benefits for the year).

The talk will draw on the blog post, but will include new research into Glossop’s only Anglo Saxon feature, and include a discussion of other examples of Mercian Round Shafts.

Plus, this is your chance to find out who Robert Hamnett actually is… and buy him (well, me) a drink!

In all seriousness though, come along – if you are interested in the blog, or Whitfield Cross, you’ll be interested in this.

Right, despite having another cold (courtesy of the ever ill James), I shall try and bash out another blog entry

Archaeology

Even More Shelf Brook Sherds

With an obvious predictability, I cannot resist having a poke around the brook whenever I’m in the neighbourhood – there is always something to find. Ok, so it’s not quite mudlarking on the Thames foreshore, but it is Glossop’s equivalent, and that makes it all the more important to us (if not quite as bountiful!). By the way, if anyone is interested in mudlarking, or the slightly haphazard and magpie approach to the past that this blog is following, then check out the book London in Fragments by Ted Sandling. I cannot recommend it enough – beautifully illustrated with fragments of pot, glass, pipe, stone, metal, etc. and each with a very interesting essay accompanying the item (be warned, the ‘Look Inside’ feature on Amazon misses out all of the photographs!). Just beautiful.

So then, the haul!

Pot 1
At first glance, not that inspiring… but bear with me!

As is becoming my habit, unless they were decorated, or a rim, a base, or a handle, I left the white glazed earthernware and china in the brook. As a rule of thumb, these are the four criteria archaeologists use to sort out the ‘feature sherds’, which are diagnostic (giving us information about date, type, function, etc.) from the ‘body sherds’, which normally make up the majority of a assemblage. It is a rule of thumb, though, and some body sherds can be equally important if they are of an unusual fabric, or are able tell us more information.

So what can we see?

Pottery first. Top sherd is a from a small-ish and closed salt-glazed stoneware vessel. We can tell it is from a closed vessel (i.e. like a bottle, not open like a bowl), by the fact that the interior surface is rougher and unfinished – why waste your time glazing it properly if no one is going to see it? Also, the salt glazing process involves literally throwing salt into the high temperature kiln where it vapourises forming the characteristic glaze; this vapour will not readily reach the interior of the vessel. This vessel was probably something like an ink pot or similar, but by the late 19th century, the date of this sherd, salt-glazed stoneware was mass produced on a literal industrial scale, so it is difficult to be certain.

Middle right. Another closed salt-glazed stoneware vessel, same date, but larger – possibly a milk or lemonade bottle bottle or similar. This sherd is thickening slightly at the left, and so is perhaps forming the shoulder of the bottle.

Middle left, is another salt-glazed stoneware vessel. This one appears to be open, and is decorated by using the rouletting method – a small wheel with teeth was run over the surface to produce the characteristic incised decoration. This one has a very common motif of undulating lines around the body of the pot. The sherd is mid to late 19th century, and probably from a storage jar or crock, and despite being relatively thin, is probably from a large vessel.

Bottom left is the base to a milk or lemonade bottle (it is flat, but lifting slightly toward the middle of the base, and you can see the concentric lines that characterise the base of these bottles). Stoneware again, but a more conventional glaze which gives it the characteristic cream colour. Interestingly, when I flipped it over, you can see a manufacturing flaw – the glaze has pooled against the interior wall, and instead of vitrifying uniformly, it has bubbled and produced a very messy surface.

Pooled
Flawed glaze at the bottom.

However, it won’t be seen because it is a what? “A closed vessel, Mr Hamnett”, chorused everyone – good to see you are paying attention. It also illustrates why it was probably unwise to reuse these bottles – if it contained milk (raw and unpasteurised, of course), there is no way you could hope to get that clean enough, even with a steriliser.

Bottom right. An interesting sherd… honest. It is a slip-glazed earthernware vessel, and to judge from the colour of the fabric (the clay itself) and the colour of the glaze, as well as the way it flakes away, it is probably 18th Century. Of course, I could be wrong… but there is something about that sherd that gives it an early-ish date.

Glass! Top is from a corked beer bottle… probably. Certainly corked, not capped or screw threaded, and almost certainly beer. And likely Victorian, or early Edwardian.

Middle is probably a Victorian mineral water bottle. The glass is thick and has an embossed ‘&’ sign and some other marks visible, which would have been the name of the maker and their logo. Without doing a lot of serious research, it would be very difficult to say who made it, as a lot of companies were called ‘Something & Something‘. That stated, there were so many mineral water companies that the bottles tended not to travel far, so theoretically there can’t be that many in the area, so it might be worth a look.

Bottom is just a bottle fragment, again probably from a mineral water bottle. i include it here because a) it is a blueish colour, and so potentially earlier than the rest, and b) it has two air bubbles trapped in the glass. At first I thought that it might have been hand blown, but no, I think it is just a feature of the manufacture. What is fun, though, is the fact that within those bubbles lies a tiny amount of Victorian air, preserved for eternity. I wonder what the Victorian period smelled like? Actually, on second thoughts…

So, nothing truly award winning, but a little slice of Glossop history nonetheless.

Just as I was about to walk away, I turned over a stone, and found the other side was flat and dressed.

Stone 1
A lump of dressed sandstone!3

It is a sandstone, and not local to the area as far as I can tell, but then I am no geologist. The dressing can be more clearly seen in this photograph, with the low winter sun picking out the chisel marks.

Stone 2
The dressing clearly shown, with a possible mis-hit on the right.

Obviously it was once part of a building, but what part? Maybe a door or window lintel perhaps? I don’t think it is particularly old, and it is quite a coarse dressing, so perhaps it is from a worker’s cottage or similar. The bank in this area seems to have been shored up against erosion, and it probably building demolition rubble dumped here from nearby.

As always, comments are welcome.

I shall post more in a day or so… this time on the subject of Victoria Bridge. Probably!

Archaeology · Crosses of Glossop

Hollincross Lane Cross

In his book ‘Crosses of the Peak District’, Sharpe (2002) lists Hollincross Lane, by St James’ church, Whitfield, as being the site of one of Glossop’s long lost crosses (p.110, paraphrasing Hamnett). When I had previously thought about Hollincross Lane, I had assumed that the name refers to the Whitfield Cross, and thus the road that runs down into Hollincross Lane via Freetown. But actually, a cross here would make sense as it would mark the junction of three trackways: north to Woodhead and beyond, east to Whitfield and thence to (Old) Glossop or Chunal via Gnat Hole, and west to Dinting and Simmondley. The way south, Charlestown Road, only came into existence with the construction of the turnpike road in the early 19th century – before that, the only way to Chunal was via Gnat Hole.

Hollincross Map
1969 1:2500 map showing routes north, east, and west. The hypothetical situation of the cross would probably have been at the church end of James Street

A cross marking this junction would have had its uses, then. Indeed, we can also play a speculation game (putting on my prehistorian’s hat for a moment) and suggest that the siting of St James’s Church (1840 or thereabouts – the foundation stone was laid on 27th September 1844, and it was consecrated almost 2 years later on 8 September 1846) was influenced by the existence (or memory) of a cross there indicating holy ground. Wild speculation, I know… but let’s pretend! Etymologically speaking ‘Hollincross’ may be understood as either ‘Holy Cross’, or ‘Holly Cross’ – a cross covered in or situated by some holly

Now obviously there is no cross there now, and Hamnett, writing in the late 19th century, could find no trace of a cross either – seemingly it’s location was lost to even the oldest residents of Whitfield. At some stage, then, our hypothetical cross has been removed. This could have happened for any number of reasons, ranging from pious iconoclasm (a stone cross is an object of adoration and thus ‘Popery’, or Roman Catholic veneration of things and people) to it simply being in the way of traffic. I know of one example, not local, of a 9th century Mercian Roundshaft that was rescued from a farmer who was in the process of rolling it down a hill and into a stream in order to plough his field. And this was in the 1960’s…

Crosses and bases were, then, broken up and re-used in walls, and as people don’t move stone further than they have to, especially in a stone rich area such as this, it sometimes pays to have a look around to see what you can see. With this in mind, and taking advantage of a lull in the rain, James and I went for a wander down to St James’ churchyard (via the park, obviously). He had a whale of time, helped no doubt by the drink of juice that the rector gave him! So, what did I find? Nothing definite, certainly, but just possibly, something.

Hollincross 1
A stone amongst the stones. What is this lump?

Just opposite the main entrance to the church, by the path and amidst the gravestone sits a large lump of stone. It is roughly 2′ square and 1′ high, has been knocked about a fair bit, and is now fairy shapeless. However, one side has clearly been shaped and worked, and with the eye of faith one can see chisel marks.

Hollincross 2
The side closest to the camera is flat and has been worked by tools. Is this the base of Hollin Cross?

Now, I am not sure what this is! It is not a glacial erratic as they are often rounded and smooth like a pebble, and I don’t think it is part of the church building, as it is the wrong type of stone. It might be the cross base, but there is no visible socket – the hole in which the cross shaft sits to make it secure. However, the socket may have been on the part that has been knocked off, or is perhaps underneath if the base had been up-ended. It is very uncertain, but we can be sure that the stone was not planned as such to be there – it makes no sense, and doesn’t even have an aesthetic value – rather it is a left-over from the land prior to the construction of the church.

I had a look around the walls for cross pieces, but could find nothing likely, and I think a winter trip around the churchyard is in order!

Of course, whilst I was there, I took the opportunity to photograph the bench mark on the church itself – how could I resist!

BM - St James, Whitfield
548.9 ft above sea level, to be precise. That’s a roughly 120 ft difference between here and the top end of Whitfield Cross.

Any thoughts or comments are always welcome.

 

Archaeology

More Shelf Brook Sherds

So, James and I went back to Manor Park last week and had a paddle round to see what we could see. He threw rocks, I had a poke around some sherds and and found a number of interesting bits and pieces. Behold, the haul:

More Shelf Brook Sherds
The haul of pottery!

Most of it is the usual type of white glazed stuff, the majority of which I left in situ… Mrs Hamnett can only cope with so many of these “valuable historical artefacts”/”bits of old pot” (delete as appropriate) stored in the house! The following are interesting (again, interesting is an objective term!) sherds:

Middle row, centre, is a clay pipe stem. These are quite literally the cigarette butt of the Victorian period, smoked and disposed of with gay abandon. I’m surprised there aren’t more of them in the brook, but then they are quite light and so are easily carried by the water. Date… from the stem alone, impossible to say – 16th to 20th Century! On balance though, almost certainly 19th Century, when tobacco had become an affordable luxury, and clay pipe smoking was normal for even the common man.

On either side of the pipe are pieces of glass. Rounded by being bashed against rocks, they resemble sea glass, and both come from bottles. The piece on the right is thin walled, and probably from a sauce bottle or similar.

Bottom row, from left to right is the rim of a thin and delicate shallow bowl of about 12cm in diameter. Thinking about it, it is probably a saucer, but from that fragment it is difficult to say, as is the date – 19th to 20th Century. Middle is a transfer printed handle from a tall upright vessel – possibly a tureen or similar. Date, as above! And on the right, the badly damaged base to a plate or bowl or similar large open vessel. The brown stripe across the middle is what remains of the ring base, which has come away. Date is almost certainly the same as above.

The best sherd I have saved for last, though. I thought it was an interesting rock when I pulled it out, and was quite excited when I recognised it for what it is.

Manganese
Manganese Glazed Ware – 17th-18th Century in date.

It would appear to be a sherd from a manganese glazed vessel. “Wow!” I hear you cry collectively…

Well, wow indeed! I suspect that this sherd is 18th Century in date, and could be quite easily be 17th Century, considerably earlier than the majority of the material I’ve found so far.

The blue-ish purple colour of the glaze is very characteristic, and the fabric of the pot is early – a low firing temperature has produced a relatively soft body quite unlike the hard fired later vessels, and it is a coarse earthenware, not a china. It is a thick walled vessel, again quite common in earlier pots, particularly utilitarian vessels such as storage and serving pots, and is markedly different from the mass produced Victorian vessels. I can’t tell the type of vessel from which it comes – it is an open vessel (i.e. not a bottle or similar closed vessel), and has an internal diameter of c.14cm. – so perhaps a jug, or deep bowl?

The move toward finer pottery in the late 18th/early 19th centuries as ‘tableware’ is a response to fashion – the finer the vessel, the more expensive it is – with fine bone china was reserved for the wealthy only. Of course, as a result, everyone wanted some in order to keep up with their ‘betters’, and so the demand for fine pottery trickled down the social ranks, and new ways were found to mass produce finer pottery, though obviously of poorer quality.

That this early pottery is here is not surprising – it dates from a period before Glossop as we know it existed – before the mass explosion of the mills in the early 19th Century, and the subsequent expansion of housing to cope with the need for mill workers. At this time, the main settlement area was Old Glossop, clustered around the church, and with a few mills on the water there. And of course, Shelf Brook flows through Old Glossop. I may take a walk up there sometime this weekend!

Archaeology · Oddities

The Letter ‘R’

At the bottom of St Mary’s Road, on the left hand side, and just behind the back yard of The Retreat beauty salon, there is a gatepost next to the footpath. It is a fairly standard, if precisely carved, gatepost, and much like many of the others you would find in the area. However, this one has a large upper case letter ‘R’ carved expertly into its face.

Letter R 1
The letter ‘R’ beautifully carved.

I have no clue why it was carved, nor who did it, nor when. The buildings in this part of Glossop centre are among the oldest (1840’s or thereabouts), and the letter style certainly suggests Victorian origin, and probably early Victorian – the large serifs recalls Georgian lettering. It has clearly been used as a gatepost multiple times, with different gate sizes and shapes, and even paint colours – you can see the evidence in the form of holes and paint. Importantly, most of these were placed over the carving, so post-date it.

Letter R 2
Use and re-use – the evidence of the holes, fixings, and paint.

I checked the early maps for any idea, but nothing was shown that may explain its origin. I haven’t had time to check the census records, and these may shed some light on it, but as it stands… no idea! Whilst looking at the post, I found a child’s toy marble in the gutter – not a particularly old one, but it has seen some use, and is covered in scratches and chips. So obviously, I picked it up!

Marble
I can’t resist a find, even if it is not quite archaeology.

Any thoughts or suggestions regarding the letter on a postcard please (or you could just, you know, post a comment below).