Archaeology

Clay Pipes

What ho! wonderful people. In case you hadn’t worked it out by the title, today’s blog post is all about pipes. I may have mentioned previously that I absolutely love clay pipes – there is just something so tactile and personal about them. And yet as an object they were disposable; I have referred to them as the cigarette butt of the Victorian period, as often they were bought pre-filled with tobacco, smoked, and then thrown away. I have  previously posted a few good pipe fragments (here for example), but I have others…

This is no place for a general history of tobacco smoking, but it is worth mentioning that it was only 1580-ish that the first ships came back from the New World with the dried leaves as cargo. This provides us a nice terminus post quem (archaeology speak for the earliest possible date something could have happened) for clay pipes. Interestingly, we also have a terminus ante quem (archaeology speak for the latest date something could have happened) – the cigarette became very popular late in the reign of Victoria, gradually replacing the pipe, and it is generally taken that the use of clay pipes died out after about 1900. Obviously, this is not a hard and fast rule as people still smoked them (see one of the pipes below, for example) – and indeed you can still buy clay pipes – but it is a useful rule of thumb. So then, for a period of roughly 300 years, between 1600 and 1900, people were smoking these things. But the thing with clay pipes is that they are ridiculously breakable, which is good for us. Bowls are found rarely, and even more rarely complete, but the stems, looking like white cigarette butts, are very commonly found, and people amass huge numbers of them, even making them into jewellery.

If you interested in any way in clay pipes, then the National Pipe Archive website is for you – a goldmine of accessible factual information, and their ‘how to’ section covers everything from excavating and cleaning to dating and drawing. There is also a huge reference collection of books and articles on excavated pipes. I have lifted some of their images for illustrative purposes and make no claim to them – but please have a look.

Here is the anatomy of a pipe :

pipes[2]
Here you can see how it works, and the terminology used.

They were mass produced in huge quantities using a white ‘pipe clay’ formed in a mould, and then kiln fired. In terms of date, they are quite difficult to pin down precisely without lots of detailed information. The rule of thumb though is that the smaller the bowl, the earlier the pipe – tobacco was very expensive in the 16th and early 17th century, but became much cheaper later on, leading to larger bowls, and a more wide appeal. There is also some chronological variation in the stems too – the earlier pipes had thicker stems and the bore (the hole down the middle of the stem) was wider too. And there are also very subtle changes in shape of the bowl, the stem, the heel, and the tip, that allow rough dates to be given to the pipes, but these too are very broad. A huge amount of work has been done on dating pipes, but the reality is that it is not hard and fast, and unless you have a manufacturers name or mark, or it comes from a secure archaeological context, pipe dating is in half centuries and decades, rather than specific years.

Here are some images showing dates for various pipe styles. It is worth remembering that each area has its own industry making these things, and thus what might apply in London, will probably not apply in Manchester, although the broader trends are applicable, and pipemakers did copy each other’s designs.

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London pipes showing the broad trends regarding sizes through time.
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A rather general image giving dating information.

So then, the pipes.

This first one is something of a rarity in that we can say a bit about it, and it has a date. It was found with some late 17th and 18th century pottery near Crowden, and thus I assumed it was of a similar date.

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The decoration is at the left of the stem

It was only when I cleaned it that I realised that it had a rolled stamp around it which at first I thought was simply decoration. It was only after I had taken a rubbing that I saw the name ‘WILD’ printed. Fantastic!

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It amazing the things you can do with cigarette papers.

Even more amazing, after only a few moments rummaging around some files, I found a perfect match to this stem from an excavation in Sheffield. This truly never happens! It was made by Thomas Wild, a pipemaker working in Rotherham between 1750 and 1790 – which is absolutely spot on for the date of the pottery.

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I’m hoping you see the match.

The published version of mine is is in the Clay Pipe report by S.D. White (2015) to be found here (No.13 in the catalogue). The location of Crowden on the Woodhead Pass means it would have had easy access to the market at Rotherham, and thus the pipes. Honestly, it’s not often that you can make a connection like that – the place of consumption to the place of production, and all along a single road. It’s even been made in the same mould. It’s things like this that keep me alive in archaeology, and makes it all worthwhile.

I found a few other fragments in the area of this pipe but nothing as spectacular as the stem, alas, although the bowl sherd on the bottom left is quite nicely decorated, and dates to the same period.

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The top two bits are also quite nice, being the back part of the bowl where it attaches to the stem, and with the spur underneath.

The next one is also a great find. From a Victorian dump near Hadfield, it just plopped out of the earth soil right in front of me.

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Beautiful!

It is almost complete – missing just a part of the bowl – and looks as though it had never been smoked before it was presumably dropped and broken. It is an interesting shape in that it has a short stem, which means it was made for a manual worker of some form. The last thing you want if you are wheeling a barrow around or swinging a pickaxe is a long stem that would get caught and break. Manual workers would normally break off the stem to create what were called, for obvious reasons, ‘nose warmers’. Manufacturers caught on, and they made short stem pipes for such a market. This one, helpfully, has the manufacturer’s name on the side: Samuel McLardy of Manchester.

Pi6
Helpful people – sometimes – these pipemakers.

I was going to give you a history of McLardy as a pipe maker, but this blog run by a pipe expert has done an amazing job already (it’s well worth a look). Briefly, then, McLardy was born in Glasgow in 1842, and set up his company in Manchester in 1865 in Miller Street, and then later in Shudehill. By 1895 the company was making over 5 million pipes per year, which is astounding, but in keeping with clay pipes in general, sales dropped, and the company was ended in 1930. There is a sales catalogue from the 1920’s in the above blog, in which the above pipe is listed as #392 (page 1). This provides us with a good date for the pipe – roughly 1920, or possibly a little earlier – very late in the history of clay pipes, which is interesting.

Also from the same dump, was this lovely, if battered, bowl.

Pi2
Some nice rouletting around the rim.

Large, so late in date (1860-80 ish) it is marked with a crown above the letter ‘L’. A little bit of online research produced this article, which details the ‘Crowned L’ as a trademark of superior Gouda pipemakers of the 17th and 18th centuries. However, by the 19th century, English and Irish pipemakers were freely using the ‘Crowned L’ as a way of claiming that their pipes were of a similar standard, so the trademark became debased, and these pipes are very common. Incidentally, what on earth did we do before the internet? This sort of research would have taken weeks, months even; it took me less that 30 seconds – longer, in fact, to write this. Incredible.

I’ll end on an excellent, although sadly not complete, Victorian pipe. In the spirit of truthfulness, I should admit I found it on a Victorian tip in Lancashire, nowhere near Glossop, but it’s such a wonderfully ugly thing that it deserves its moment of fame.

Pi4
Ah, the garish Victorian aesthetics!

It is an eagle’s claw holding an egg. Of course it is… what else would you want to see whilst you were puffing away on your pipe – the Victorian equivalent of heavy metal fashion. It is missing two talons, but still quite remarkable. Apparently the Victorians were really into their novelty pipes – football being a particular favourite subject.

I know I keep saying it, but I love clay pipes.

Right, that’s your lot for now. Please send me your pictures or comments about pipes, or indeed about anything vaguely historical/archaeological… all comments are welcome.

But for now look after yourselves and each other, and until next time, I remain.

Your humble servant,

RH

Archaeology · Pottery · Whitfield

A Possible Pair of Post-Medieval Paths, a Potential Pub, and Plenty of Pottery.

As I have said many times before, I do love alliteration. What ho! and all that. I trust you are all keeping well in these odd times? Well, now this is a monumental post – it is precisely three years to the day that I made the first post on this blog (you can read it here if you want). When I first started it I had no idea what it was going to be, other than I had some interesting bits and pieces that I wanted to share, and which I thought other people living in Glossop moght be interested in. The blog is still pretty much that in aim – bits and pieces – and I was right… there are lots of you out there who seem to enjoy the ramblings of a man who gets excited by bits of old rubbish. So thank you, you wonderful people, for reading, and here’s to many more blog posts. Now, on with the show. RH

During the lockdown, Master Hamnett and I have been taking a daily constitutional up and around what has become known as the “secret passageways”. Overgrown and wild in places, even for a man of modest size such as myself it is a mysterious place, but to a 4 year old it is indeed another world. Naturally, I have been keeping an eye open for bits and pieces of history, and I think I have a story to tell. Possibly. Well, I certainly have some pottery to show, so there’s that!

The route we walk is essentially along Hague Street, down one track to Charlestown Road, along, and then up another back to Hague Street. We often continue on and round if it’s not raining, but always walk these paths, which I have helpfully marked Tracks 1 and 2 on the map below:

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Tracks 1 & 2 at the top. Ignore the arrow and a circle for now… all will become clear!

The tracks and immediate area are more clearly shown on the 1968 1:2500 map

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It’s a nice and short circular walk, if anyone fancies it.

The tracks are interesting in themselves in that they are once again an example of what I call the fossilisation of trackways – they are older tracks that no longer perform a function as such, but are preserved as footpaths. Certainly in this case as it makes no sense to have two tracks mere metres apart going between the same places. Instead, I think they are preserving the memory of a single older track, which I suggest below is Track 2, potentially the more interesting of the two. But I’m getting ahead of myself.

Track 1 runs down the side of this house, which was originally a pub called the Seven Stars (hence the sign on the door frame, although the sign above the door is a mystery… if you are reading this and own the house, could you tell us?).

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The one-time Seven Stars pub – I always feel a bit weird photographing people’s houses, but this is visible from the road, so it’s not as though I’m sneaking around gardens.

I know nothing about this establishment, but it was probably a beer house. As a reaction to the widespread and dangerous consumption of cheap gin – the so-called ‘Gin Craze’ of the late 18th century – the government encouraged more beer drinking (beer being considered relatively healthy) by allowing householders to open up their houses to brew and sell ale. These private houses became known as beer houses, and the individual paid a small fee to the local magistrates in return for an annual license allowing them to sell beer, but not the wines or spirits that the normal pub or inn could. If anyone has any information about the Seven Stars, please do get in contact.

Just here is a series of upright stones presumably placed to stop horse riding or cycling. The gap between them is very thin; I might have put on a little weight during lockdown, but even I had to squeeze through.

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Breath in!

Carved onto one of these uprights are the intials ‘M.D.’ – I must have walked through these 100 times and never noticed the letters before, but the light and the rain were just right this time.

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And as you all know by now, I can’t resist carved graffiti.

Further down the footpath I noticed a reused quern or grind stone – possibly Victorian, but I suspect earlier – being used as a coping stone for the wall. And why not? It’s the perfect shape, and may well have been hanging around for centuries after being used to grind wheat into flour.

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The worn central hole is visible, and it’s possible the other half is around here somewhere.

About halfway down, you come face to face with more of those upright stones, although in this case I can only assume they were put there to stop a headless horseman! Honestly, they are quite unnerving.

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Not at all creepy and gravestone looking. Nope. Absolutely not.

The path continues:

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Master Hamnett on the final stretch down to Charlestown Road. At the end of the path, in spring, there is a truly spectacular spread of wild garlic.

Until we arrive at Charlestown House, and the Charlestown Works that were – now demolished and awaiting houses.

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The site awaiting re-generation. The hairpin bend where Charlestown Road meets Turnlee Road is visible. Whitley Nab in the background right, Casa d’Italia left (very nice pizza, highly recommended). Dead ahead is Lees Hall, which is important… stick around!

So, here’s the pottery:

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A small assemblage of fairly typical Victorian bits, with a potentially earlier piece.

Top row, from the left: a base of a saucer or small plate; a huge chunky handle belonging to a large jug; a base of a glass jar or jug, or possibly from a tankard – it’s nice and decorative, but not expensive. Next is a fragment of a pedestal footed drinking cup, which is again fancy, but not especially expensive, it being just glazed earthernware. Then there is a rim to a large plate of some sort, being about 30cm in diameter.

The lower row from the left: a fragment of a stoneware bottle, a chunk of a pancheon, and a fragment of a manganese glazed jug or similar thick walled vessel. Then we have two pieces of blue and white earthernware, and a base of a tea cup. There is nothing massively interesting, and it all seems to be Victorian in date, as we might expect… except for the manganese glazed jug! This is, I think, earlier – perhaps early 18th century. It’s quite characteristic, and although there was a revival of manganese glazed pottery in the Victorian period, this glaze is of relatively poor quality, and the fabric (the actual clay of the pot) is quite rough, both of which suggest an earlier date. Then there is this lovely bit of pot; it’s a china dove, shaped to fit onto what would have been a tasteless Victorian jug or bowl – you can see the flat bit where it was joined to the vessel it flew away from.

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Found lurking below some dandelions.

Then there was this:

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A bottle top

A screw bottle top, probably from a beer bottle or similar, and dating to the early 20th century. I love these things, and have blogged about them previously – here, for example. Unusually, this one doesn’t have the drink makers name or logo on the top, just the name of the bottler – R. Green of Leigh.

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Always nice to see.

Moving on to Track 2, there is a noticeable difference between the two. This one is more of an actual track; it is certainly wide enough to drive a horse and cart down it, and it seems to have had a surface at some stage. It is also deeply worn in places, which can be suggestive of an older trackway.

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Possibly worn by traffic, the track is quite deep in places.
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It’s not much to look at, but this is the surface of the track.

I’d love to put a trench across this track to see how it was made up.

Further on, it has what seems to be a late 19th or probably early 20th century cast-iron streetlight, which is interesting and spookily out of place now, but suggests strongly that it was used as a ‘proper’ track until fairly recently.

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It has seen better days, but there it is, slowly being overtaken by nature.
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I can’t work out if it is gas or electric… further research is needed.

Right next to the streetlight is a gateway into a seemingly random field, and a benchmark on the gatepost – it’s been a while! This one – 616.77 above sea level – is a late addition as it is only marked on the 1968 1:2500 map. There was another benchmark marked on the opposite side of the track – 622.6ft above sea level – but it’s long gone (you can see it in the map above).

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The bench mark. This is what 616.77ft above sea level looks like.

The track continues until daylight is reached.

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I love this shot… artful (courtesy of the iphone filters, not talent on my part). Mrs and Master Hamnett providing the scale.

The top of the track, where it joins Hague Street again, is the site of the original Whitfield Methodist chapel – it is visible on the 1880 1:500 OS map:

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The chapel is clearly marked.

Built in 1813, it had seating for 200 worshippers, and at one time was the home of the pulpit from which John Wesley had preached in New Mills (as discussed in this post). There are more details about the chapel on the Glossop Heritage webpage.

It was demolished in 1885, and the site is now occupied by a private house, but there are some interesting re-used stones on the trackway which almost certainly came from the chapel. The one indicated by the arrow in particular seems to have been a window frame – originally it would have laid upright, and you can see where the wooden frame was bedded in, and possibly a cross bar set into the stone.

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I love Microsoft Paint!

A closer look reveals what might be a mason’s mark. Possibly… but then I really rather badly need glasses.

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Squinting, after two glasses of wine, and with the eye of faith…

So then, the pottery:

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Fairly standard stuff, but still nice.

Top row, left to right: a fragment of a large stoneware vessel with a cream glaze. I have photographed it showing the interior – it is roughly finished, and you can see wiping marks, and it probably came from a large cider flagon.

Next is an annular ware bowl or similar type, with the characteristic horizontal linear bands around the rim and below. Abrim from probably the same vessel is above it. Despite it looking 1950’s, this stuff ranges in date from the mid-18th century to the late Victorian; this is, I think, early 19th century. Next is a sherd of a cream ware jug, this being a part of the spout – you can tell by the twisted curve of the rim – again, early 19th century. Next is a stoneware flaring rim to a large jar, Victorian in date. Next we have a sherd of black glazed pottery which, I think, might be 18th century in date – the glaze seems to be lead based, which it isn’t in the Victorian period, and the fabric is very red, which is also common in Black Ware of the 18th century. I’ll post some more about this in the future – I’m actually trying to put together a crib sheet for pottery identification for this part of the country which some of you might be interested in (I know, I know, stop groaning… you don’t have to read this blog, you know. And I did say ‘some of you‘!). Beyond that is a fairly uninspiring selection of Victorian sherds at which even I pale!

Track 2 is odd – there’s summat rum about it. It has the air of a deserted roadway that was once of some importance, certainly important enough to have a substantial gateway and a streetlight on it. Looking at it, and thinking about the fossilisation I talked about above, I wonder if this was the line of an earlier track, perhaps even the medieval road that led from Whitfield to Lees Hall (which is circled in green in the first above – see, I told you it would all become apparent!). The hall, though 18th century in date now, stands on the site of a medieval manor house, possibly even the original manor house of Whitfield mentioned in the Domesday Book. It was certainly important in the medieval and early modern periods as the seat of the Manor of Glossop, where tax and tithe from Glossop and Whitfield was taken – first to the Earls of Shrewsbury, and then, from 1606 onwards, the Howards. The road from (Old) Glossop came through Cross Cliffe (discussed here), along what is now Cliffe Road through Whitfield, and from there down this track to Lees Hall. One less obvious part of it may be the footpath indicated by the orange arrow in the map above; I don’t think that it is the exact route the track would have taken, but it again ‘preserves’ the way in the landscape. I would suggest, then, that Track 2 is either this hugely important road fossilised into the landscape, or it broadly follows the line of that road which no longer exists. A point that may also support this is that on the 1968 OS map, also above, the track is marked by a series of ‘Boundary Mereing Symbols” (they look like lolipops – circles on sticks) which  apparently indicates that it is the boundary of a parish or parish council (here, for an explanation). Boundaries, or meres, often use ancient and established objects or features to lay out the area that is bounded – an old track is a very common and perfect example of this type of feature.

This part of Glossop – I suppose technically Whitfield – is very interesting.

Right, that’s your lot for today. As always, please feel free to comment – even if it’s simply to tell me I’m talking out of my hat. I have more that I am picking away at, but until then stay safe and look after each other. Oh, and happy anniversary.

And as always I remain, your humble servant,

RH

Archaeology · Graffiti · Pottery · Whitfield

Odd Bits and Pieces… and Cheese.

Well, this escalated quickly.

Apologies for the lack of posts recently, but things are a bit odd at the moment. Six weeks ago we were concerned about Covid19, but were still joking about it, and how it will amount to a fuss over nothing. Now, here I am in front of my computer in ‘lockdown’ for the foreseeable future, and a very real and sobering death count is still rising. It really is a strange time, and the country is a strange place; the start of it all reminds me of what my grandfather said of the ‘Phony War‘ – you knew something big was happening, but it wasn’t actually happening there and then. Well it is now.

Sadly, it also means that we have had to cancel all the tours and talks that I was involved in that were about to occur: in particular, the ‘By Seven Firs and Goldenstone‘ exploration of the legend and landscape of Alderley Edge, and the Objects Tell Stories evening of folklore and archaeology. Oh, and if you want to find out who I really am, you can watch me talking archaeology and ritual in the promo for that event here – I’m the one on the right.

More to the point, this has put something of a crimp in the Cabinet of Curiosities. Rest assured, though, I do have a backlog of posts that I have been trying to write that doesn’t involve me moving anywhere. And of course, there is now time to write… well there would be if Master Hamnett wasn’t being home schooled for the duration.

In the meantime let’s keep buggering on, as Churchill was fond of saying.

So I went for my state-mandated exercise the other day and found a few bits and pieces – random is the theme of today’s post. But first, a quiz. What’s this?

What
Ooooh, a mystery object!

I’ll give the answer at the end of the post… no peeking!

In the meantime, I spotted this sticking out of the ground:

What 2

Ooooh, thought I. The greenish colour of the glass gave it away as being older than mere litter, along with the thickness of the walls. Master Hamnett helped me hoik it out of the ground, and cleaned up it looks like this:

What 4
The lovely pale green colour is the result of impurities in the silicone, and dates it to the Victorian period or thereabouts.

You can just about make out the word ‘Glossop’ impressed in the glass. This was likely to have contained either carbonated water or beer, but a brief search of bottles reveals nothing similar. More research is definitely needed.

The small white object next to it is a fragment of a clay pipe, but interestingly, it has a some molded decoration on it. Here it is in close-up.

What 3

This is a fragment of stem, just at the point where it joins to the bowl. It is unclear what the completed decoration would look like – foliage perhaps? Dating clay pipe stems is always tricky, but the decorated types are usually late, so late Victorian is about right.

We later came across this stone with the letter ‘H’ carved on it, and being a connoisseur of such graffiti, I had to collect it.

What5
A Hague Street ‘H’

It’s nicely executed with a flourish of decoration in the form of drilled holes between the arms of the ‘H’ – I’d give it a 7/10.

Right. That mystery object… did you get it? I believe you, honestly!

Ok, well, it’s a cheese press. Yes, you read that correctly! A cheese press. A thing for squeezing the whey out of cheese curds. Well, technically, it’s half of a cheese press – it’s missing the right half.

The square hole on the left is to house an upright pole which, along with another on the right, now missing, held the pressing weight in place. The circle and lines carved into the surface allowed the whey to run off, leaving behind the solids which are then matured to make cheese. Cheese was home made, or at least farm made in small batches, until relatively recently, so the press must  have belonged to a farm nearby, as you aren’t going to shift that stone any great distance, when others, closer, would do to fill a hole.

What
The mystery object again.

Here’s a complete one in Bashall Eves in Lancashire:

What Lancashire_Cheese_Press_-_geograph.org.uk_-_431556
Cheese press in Lancashire, and used to make, well, Lancashire Cheese. Image shamelessly stolen from Wikipedia.

  And here is another one carved in the same manner as ours:

cheese-press
The cheese press in Draycott in the Moors churchyard. Photograph is courtesy of their local blog, and I hope they don’t mind me stealing it – please visit the blog here, it’s very good.

This one caused a bit of confusion, apparently – read all about it at this wonderful blog.

In terms of date… who knows? Certainly not hugely old – possibly Victorian, but equally possibly earlier. The only other one I have seen (which is how I know what it is) is propped up where I work at The Blackden Trust, and was in fact carved on the reverse of an old gravestone dated to the early 18th century, which at least gives us a date to work with. I’m going to write a little more about this soon, as it involves two of my greatest loves – archaeology and cheese… if we could just work in wine somehow, then it would be perfect.

Incidentally, the press is currently being used to fill a pot hole in a trackway, which I think is a shame. Sigh… I’ll add it to the list of historical objects things that need to be hoiked out and displayed properly (along with Whitfield Cross and the Whitfield Guide Stoop) – I think it would look great displayed at the wells. Seriously, I think we need to do something about reclaiming our heritage, as it is being slowly eroded. The guide stoop is currently under 3ft of soil, and looks like it will be left like that, So then, who’s with me?

Right. I’m off do some more gardening.

Please stay inside and stay safe, and take care of yourselves and each other.

More soon, I promise, but until then I remain,

Your humble servant,

RH

Archaeology · Pottery · Towns of Glossop

Lean Town Part 2 – The Finds

Welcome back to Part 2.

I love Lean Town – it’s a good walk from my house (even Master Hamnett can do it with the minimum of fuss… mostly), and yet feels oddly distant. The houses are beautiful, and I sometimes feel a tiny pang of jealousy as I pass, so it’s nice to finally do this blog post that has honestly been years in the making. Part 2 is the finds.

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Lean Town from the bottom.

As you can see from the above photograph, the houses are perched on the edge of a steep slope. Now, in the Victorian period, there was no rubbish collection – all household waste that couldn’t be fed to livestock, burned in the fire, reused, repaired, sold for scrap, or spread on the food crops, had to be disposed of by the individual. Now, I’ve probably mentioned this before, but humans are essentially lazy creatures. Almost as a rule, they will take only two considerations into account when disposing of rubbish: 1) can I see it? 2) can I smell it?

With this in mind, you can usually tell where a waste dump – or midden – will be by studying the area and asking a simple question: where would I put the it to get it out of my sight and smell, but with the minimum amount of hassle? Houses, situated on a steep slope, hmmm… there’s only one place they would chuck it. Any thoughts?

That’s right, well done, you guessed correctly and win a sherd of pottery (please email me with an address if you want it… I have many!). Over the back wall went the rubbish, and on the footpath below that wall went I. And by Jove, what a trove! This was all lying on the surface on the footpath that would have originally led from the houses to the well. Between myself and Master Hamnett we cleared out all we could see, but wait for the next rainfall, and more will pop up.

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A proud parent! Master Hamnett was so excited to be picking the pottery up, stuffing it into his pocket, and walking along holding some in his hand. Like father like son…

So, what did we get? The short answer is masses of early Victorian to Edwardian bits and pieces – woo hoo! I divided the slope area into two sections: one directly below the back wall of the houses, and one a little further west along the slope.

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The assemblage from below the houses. Very impressive, and with some interesting bits in it.
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The assemblage from further west, also impressive.

Truthfully, they are both rubbish dump areas from the same set of houses, but old archaeological habits die hard, and it is easier to keep them separate than it is to re-separate them if I needed to after joining the groups. In pottery analysis we call this “splitting” as opposed to “lumping” – once lumped, pottery is almost impossible to split.

I’m only going to discuss the ‘interesting’ sherds here – there is a lot of it (see pictures above), and life is too short. As a pottery specialist, I have a system that I follow when studying pottery, the short version of which is that I look at only ‘feature’ sherds (bases, rims, handles, and decorated sherds), and discount the rest (there is also a very much longer version, believe me… I can talk for hours about it).

So then, here we are with the interesting bits. First up, below the houses:

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The interesting bits from directly below the houses.

Top row: glass side to a square sauce bottle – possibly HP sauce, but certainly very common in the Late Victorian period; one can’t help but think their food was quite bland. Upper rim is from an open bowl, possibly a cooking pot. It measures 20cm in diameter, and is glazed in what appears to be a slip-ware glaze, which puts it late 18th early 19th century. Lower rim is from a stoneware open bowl with a flat lip, measuring 24cm in diameter – probably a mixing or serving bowl, and mid-19th Century in date. Next to that, the top to a stoneware ink or beer bottle, mid to late 19th Century – I love this, aesthetically, it just so pleasing. Next to that a very fine impressed mug or tankard, 10cm in diameter, with purple glazed body. This is very delicate and fine, and the impressed pattern is lovely, it’s possibly Wedgwood, but if not it would nonetheless have been expensive – which makes me think.

On the left we have a large sherd from a pancheon (a large milk or mixing bowl), with the interior, rim, and upper exterior surface glazed. Here we can see the upper exterior, with the classic dripped surface, which, rather than it being the result of a mistake, is a deliberate decoration. This example is very interesting, as it has been given a manganese ‘mottled ware’ glaze, rather than the usual black, which makes me think this is an early example – mid to late 18th Century, I would say. You can see a more common black example next to it, complete with external drips. Sherds from pancheons are quite common, due in part to most people having one, but also to the fact that they are large (larger examples can be 60-70cm across), which means they produce many sherds when broken. The clay they are made from is always reddish-orange, with pale yellow or grey folds badly mixed into it – don’t ask me why, but it is always so.

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Greyish yellow folds within the clay. Is it odd that I find that quite appetising? Actually, perhaps a more important question is should I have shared that information with you, gentle readers?

Above the black pancheon sherd is a sherd of our old friend the feather edged ware bowl. It is another rather nice pearlware vessel, measuring perhaps 20cm in diameter, and was probably a shallow bowl with a flat edge. I have recently done some research on this type, and suggest a date of 1800-1830 for when this was made, which fits perfectly. A quick archaeological aside: when made, and when thrown away are two very different things – I have some of my grandmother’s crockery which I still use, and which must be at least 70 years old. Heirlooms like this do crop up in archaeology, and can cause problems, but generally, I would suggest that 10 years is probably a good innings for an average plate or bowl, especially when you remember there were few carpets and a lot of stone flagged floors.

The green glass fragment has the letter ‘F’ impressed on it, and is late Victorian or later. Next to that is a base to a delicate pearlware eggcup, measuring 4cm. Again, this is quite nice, as is the pearlware base and rim next to it (rim diameter of 18cm so a small plate or soup bowl). There are some spongeware sherds, and some blue and white transfer printed bits, including a green example which quite frankly shows how crappy some of these mass produced pots are – if you look closely, this one has a broken transfer roughly fitted together before being glazed. Above this, there is a moulded base to another very fine 18th Century tankard or mug. Below that, there is a creamware moulded bowl rim, probably quite early (1790-1800?), and again probably quite expensive. Finally, we have a group of stoneware vessels – bowls, storage jars, and the like. These are fairly standard, with impressed decoration (flowers, rouletting, and undulating lines), and date to, well, the Victorian period – made continuously, they were very utilitarian and common.

Next…

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The interesting bits from further west.

Top left, is a large, rounded stoneware bottle or closed shape of some sort – beer, perhaps? Certainly Victorian in date. Next to it is a black ware sherd, with an inscibed decorative band on the exterior, and dating to the late-18th and early 19th centuries. The shiny glaze is the result of lead being added. Far right on the top row is a salt-glazed stoneware sherd, again from bottle, and you can just make out where it forms into the neck. This is interesting, as it looks like it is a continental stoneware – imported gin, perhaps? Below that is a base fragment from a small sauce or syrup bottle – the glass is early, judging by the colour, so perhaps mid-Victorian, but do continue into the 1920’s. These are normally hand blown into a mould, and have a rough rim where it is cracked off the mouth piece – check out a good example here. Actually, the whole website What The Victorians Threw Away is an amazing resource – essentially run by another lunatic like me, if you like this blog, you will love that whole project… it’s basically what I would like to do if I had the time and money (donations always gratefully recieved!).

To the left of that is a pair of feather edge fragments, both on a pearl ware background, and both of the same age as the above example. Below these is a clear glass cup with a handle; it’s moulded not cut glass, but is nonetheless quite nice and fancy.  Below and left of this is a sponge ware sherd, possibly from a plate, and probably dating to the 1850’s. Above that (ignoring the tiny sherd) is a large fragment of a stoneware jam jar, and to the left of that is a large stoneware storage jar. The base diameter of this is 20cm, which makes it a monster – possibly a cider flagon, or similar. What is interesting is that it has a lot of wear on the bottom, meaning that it has been taken off and on a shelf or floor many times, and suggesting that it was refilled.

Below that is a large, roughly made, sherd from a large (2lb) stoneware jam jar, with the characteristic vertical fluting – once recognised, always seen! This has part of the base intact, with the words “ANCH” impressed into it.

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I love it when I come across words. You can see clearly the stoneware fabric, and the glaze peeking through from the sides of the jar

Unless it was ‘ANCHOVIES’, this could only be “MANCHESTER”, and thus it has to be a Whittaker & Son’s jar, the base of which would have originally looked like this:

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You can buy this one on ebay.

Love it! Moving on, below this, there are some random sherds, including four interesting ones. Top right, with the black tree on a brown background, is actually from a Mocha Ware pot, and would have originally looked something like this:

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Mocha Ware. I can’t make up my mind whether it is truly hideous or whether I like it?

The tree like effect is created by applying, amongst other things, tobacco juice to the slip, where it spreads to create the effect you can see. In terms of date, it begins to be made in the late 18th century, but this is probably early Victorian. There are other Mocha Ware sherds throughout the pile I found in Lean Town (for example, the sherd immediately below this one, or the two sherds below the bottle top in the first photograph), so it seems to have been quite popular here.

In the middle of the group is a base to a pearl ware bowl – quite fine, again, and small, with a base diameter of 6cm. Bottom left is an open bowl of mid-late 18th century date, in a slip-ware glaze. Right of that is another very fine tankard with a moulded base, and dating again to the late 18th century. To the right of the group, there is a delicate blue painted porcelain fragment, again thin and very fine, and quite expensive. To the right, we have some clay pipes – nothing interesting there, I just like them! Below them there is some more of the brown glazed stoneware – bowls and jars, and including a handle from a hefty jug, which in my mind was filled with frothy home-made ale (but then, to be fair, most thing in my mind are).

That’s the end of the pottery, but now for the other material. In archaeology we make a distinction between what we call ‘bulk finds’, that is, material (usually pottery) that occurs in large quantities, and ‘small finds’, which are individual items, unique to the site or objects that can tell us more about the site than the bulk finds. Often there is overlap – a piece of pottery with an inscription, for example – and usually the small finds are what most people would call ‘the goodies’! And so it is here:

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The small finds.

The stone on the left is, I think, a whetstone, used for sharpening knives. It is flat on both sides, worn on the surface and edges, and is the perfect shape, size, and stone type. It was probably discarded after being dropped and broken. Top is a glass stopper from a rather nice serving jar or wine carafe. It’s very delicate and beautiful – hand blown and hollow, with delicate cuts to give it a texture and grip around the top. Below this are a pair of marbles – right is brown glass with a white ribbon running through it – it’s worn, well loved, and certainly late Victorian. Left is a small, roughly made, ceramic marble, partly glazed and misshapen. Possibly early Victorian in date. Bottom is a tiny (2mm) glass bead, possibly from a decorated bag or similar. It’s lovely, and one assumes it was lost in the house, swept up, and thrown away with the rubbish. Don’t ask me how I spotted it… it just stood out against the soil.

So there we have it, Lean Town via the rubbish it once threw away, but what can we say? Firstly, the date. A lot of the material dates to the late 18th and early-mid 19th century, that is to the first decades of people living in the houses here. This is interesting, and suggests perhaps that in the late Victorian period, they buried most of their rubbish elsewhere. The second thing that stands out is the quality of the material – it better than you would expect from a simple worker’s household – some of it is very fine and tasteful, and it seems to have been expensive. Certainly the fine tankards, and the possible Wedgwood cup were, but also things like the glass stopper, the porcelain, and the pearl ware – not what I would expect from a humble mill worker’s house. I would suggest that after building it, Elizabeth Hampson lived here, or if not her, then someone like her – someone fairly well-to-do with taste. A little more research might reveal much more.

*

And finally, of course, what’s a blog post without a brace or two of benchmarks? There were several marked on the map:

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The upper part of the lane and…
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The lower part of the lane, including Lean Town itself and the footbridge.

Number 1 was easy to spot, although I suspect that the wall has been rebuilt, so it might not be in exactly the correct spot. Nonetheless, excellent work by whoever rebuilt the wall to include the benchmark – very conscientious! Here it is in all its glory.

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This is what 705ft above see level looks like. Probably. I love the veining on the rock its carved on – each line representing a splashing wave laying down sand on a beach millions of years ago. Wow, that got deep!

Number 2 was also an easy spot, on the wall leading down.

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This one is a bit worn, and seems to have been made sometime in the 1950’s or 60’s, as it doesn’t show on the earlier OS maps, so we have to go metric for this spot height – 201.34m above sea level (which Google informs me is 660.5ft in old money)

Number 3 should have been on the south east corner of the row of houses – I looked and couldn’t see anything (I didn’t look closely – nobody wants to be ‘that man who peered over our gate’, that’s how rumours start). According to this bench mark spotter’s website, the mark is definitely still there, but alas, I have no photo to show you.

Number 4, however, was there, on the stone base to the bridge across Bray Clough Brook.

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The bridge has never struck me as being particularly old, and the bench mark doesn’t show on maps until the 1960’s, so I presume this is contemporary with Number 2 above. Anyway, here we are at 180.85m above sea level.

Bray Clough Brook joins Long Clough Brook a little farther upstream, and in turn it joins Glossop Brook at the bottom of Primrose Lane – I blogged about the confluence here.

Right then, I think that’s about it (I can hear you, you know, breathing a sigh of relief). I will try and be a bit more frequent in my posting… and try to tackle smaller subjects! When I started to write this, I really had no idea how large a post it would become! But there you go. Please, any comments and ideas are always welcome. More soon, I promise.

But until then, I remain.

Your humble servant,

RH

Towns of Glossop · Whitfield

Lean Town Part 1

Glossop is a town made up of towns, you may have noticed.

I have a blog post about 30% written that describes each of them, but briefly they are: Milltown, Jerry Town, Charlestown, Rough Town, Howard Town, Freetown, Top o’ th’ Town, and Lean Town, the subject of today’s blogpost.

Lean Town is Glossop’s lesser known ‘town’, but is the most easily defined – it is simply a row of terraced houses in Whitfield, at the end of an unnamed track that comes south off Hague Street.

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Hague Street runs NW-SE, and an unnamed road runs due south from Hague Street, to Lean Town (circled in red).
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Lean Town from the south east. the path down to Bray Clough is behind the camera.

The name origins are obscure, and even the usually reliable Robert Hamnett states “why it is called Lean Town, I have never been able to find out” (and he normally knows what he is talking about, does that chap). A number of possibilities present themselves. The ‘Town‘ element is easy and obvious “a township, or community“, in this case used loosely to describe the small group of houses. ‘Lean‘, however, is a bit more difficult. I have always thought it refers either to the land hereabouts – lean in the sense of not very good for growing crops – or the people living in the houses i.e. they were poor. Another possibility is that it refers to the houses ‘leaning’, that is perched on the edge of a steep hill, which they are.

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You can get a feel for just how perched or ‘leaning’ they are from this shot, taken from what is essentially the floodplain for Bray Clough, behind me.

Annoyingly, it doesn’t feature in the 3 volume set of The Place-Names of Derbyshire at all, but then that is not surprising, as the book is woeful in its shortcomings, leaving out dozens of local place and brook names that I know of – there must be thousands more. However, looking in the much more comprehensive The Place-Names of Cheshire for similar sounding possibilities gives the following:

Lyng (Old Norse), ling, heather.

Given its location on the edge of the common land that was, and still is, covered in gorse and heather, I am now starting to lean* towards that as an explanation. Over time, Lyng, the name descriptive of the area, becomes Lean, and is then attached to Town – Lyng Town/Lean Town. Perhaps. Maybe.                                                                                                  *Pun fully intended.

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Is this the origin of Lean? Heather and gorse just by Lean Town.

Anyway, let’s move on!

According to Hamnett, the houses here were built in 1806 by Elizabeth Hampson, a member of a well known local family, who were responsible for building large numbers of the houses in the Whitfield area. Originally there were four terraced houses of a typical late Georgian/early Victorian design, stone built, with stone mullioned windows, and a stone roof. I’m not sure how many houses are there now, or whether any have been knocked through – there are still four chimneys, though.

The date of construction fits nicely with what we know of the area, which was radically changed at the end of the 18th and early 19th centuries, when the area was enclosed. The process of enclosure saw what was previously ‘common’ land, available to all, was closed off and sold to private individuals. These landowners built walls around the fields, creating the landscape that we know so well; prior to this, the whole area was just open moorland and fields. Indeed, the gate to the moor here was situated at Lane End Farm – as the name suggests, here the lane, or Hague Street as we now know it, ended, and beyond it was just common moorland. With the sale came certain stipulations laid down in law, particularly the creation of roads, and many of the roads in this area were created at this time: Kidd Road (originally called Whitfield Green Road), Derbyshire Level (originally called Hurst Road), Hague Street, and even Gladstone Street. All were declared public carriageway, and were ordered to be 30ft wide (go get a tape measure and have a look!). The unnamed track, at the end of which sits Lean Town, was created in c.1813, it was declared a bridleway, and ordered to be 10ft wide. Presumably it replaced an earlier path down to the houses, unless the dates are slightly off. What is interesting is that the path marks the limit of the ‘ancient enclosure’ (that is, the medieval or early modern enclosures) – if you stand at the top looking down to Lean Town, all that is to the right of you is ancient, and to the left of you all was common land until the early 19th Century.

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The walled space at Lane Ends Farm dedicated to Norman and Irene Greenhalgh of Lane Ends Farm. To the left is Kidd Road, to the right the unnamed path down to Lean Town.
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Behold, the unnamed path down to Lean Town. A bridal path built in 1813 or thereabouts, and by law to a width of 10ft. It probably replaced an earlier path to the houses from Lane Ends.

Like I say, a huge upheaval – people lost their right to graze livestock, and even the right to cut peat for fuel for their stoves . The peat fields were moved much farther away, but I believe that residents of Whitfield still have the right to cut peat – don’t quote me, of course, and I’m not sure a multi-fuel burner could handle peat to be honest. There is an interesting account of the process of enclosure in Whitfield here.

If you look at the map above, you can clearly see marked ‘well’ at the end of a path from Lean Town. Now, having a thing for wells, I obviously set forth to see if anything remained. No, was the short answer. Here is the location, and the area is wet, but there was nothing that might be termed ‘well’. Ho hum.

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The location of the Lean Town well. I’m not sure what was here originally – perhaps just a trough, or spring head, but there is nothing there now, alas.

Right ho, that’s the end of Part 1. Part 2 contains all kinds of goodies in the form of finds, (lots of) pottery, and bench marks… what’s not to love? Oh, and a witch! You can hardly contain your excitement, I know, and I feel the same. It’ll be up soon, honestly – it’s almost done.

Until then, I remain,

Your humble servant.

RH

Archaeology · Bench Marks · Pottery

Whitfield Avenue

A brief one today. Taking advantage of the lull in the rain coupled with a bit of a breeze, Master Hamnett and I went to fly a kite in the fields off Hague Street. On the way back, I found some bits of pottery which spurred me into doing the blog post that I have been thinking of doing for some time.

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Just in case you get lost. Actually, it’s a nice touch, and I wonder where else the impressed concrete road names were placed.

Whitfield Avenue runs downhill in a broadly NW – SE bearing from Hague Street to meet with Charlestown Road, and is parallel to Whitfield Cross.

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Whitfield Avenue runs north-west – south-east. For orientation, The Beehive pub is indicated by the arrow. (1974 OS map)

At first glance, it is not a particularly interesting road. The product of the 1960’s demolition and rebuild of the Whitfield area, the road didn’t exist prior to this, as you can see from the map below.

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This is the 1921 OS map, and again, The Beehive is indicated.

What is there is a footpath, walled for most of its length, along the long thin fields that characterise the fields of Whitfield – possibly a survival of the medieval ‘croft and toft‘ field system, or more likely a result of the enclosure of the land there in the early 19th Century. This is interesting, as we shall see, but it also probably explains why the council chose there as the location of the road – using an already existing path.

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Whitfield Avenue from Hague Street looking down to St James’s Church and Charlestown Road. On the ridge line in the distance, on either side of the left hand tree, is All Saints Mottram (left) and the Deep Cutting at Roe Cross (right).

Historically, then, it is interesting, but not exactly earth-shattering. That is, until you peel back the modern, and take a closer look.

Hague Street was the original packhorse road from Chapel en le Frith to Glossop (now, Old Glossop) – there is some discussion about the road, here, and there is the Glossop Guide Stoop, too (and more here). It was an important route, and the village of Whitfield grew around it – this is the oldest part of the area. Dating for this road is tricky – we know it was there in the 10th Century, as the Whitfield Cross was placed at the junction of Hague Street and Whitfield Cross (the road), and presumably some form of settlement – perhaps just a farmhouse – was there at the time. Beyond this, however, we have no evidence. However…

In the early 1970’s a series of excavations were carried out by two archaeologists – Peter Wroe and Peter Mellor – in order to establish the line of the Roman roads to and from Melandra Fort. Although this thorny and difficult subject has been much debated (and only recently – possibly – put to rest), they made great leaps. One of the roads, that coming from Navio Fort (Brough, near Castleton) passes through Brownhill, and comes through Hob Hill Meadows, and continues down the line of what is now Whitfield Avenue. From there it travels down the road that are now known as Hollincross Lane and Pikes Lane, and over into the fort.

Yes, you read that correctly, Hollincross Lane/Pikes Lane, especially its latter part toward Pikes Farm, is a Roman road.

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The line of the Roman road is shown in green, leading down what will become Whitfield Avenue and onto Hollincross Lane and Pikes Lane, and then to Melandra Fort.

The excavations not only revealed the broad line of the road, but also how the road was built. The next picture shows what is called an archaeological section drawing – essentially a slice of the road was taken out, and the side of the slice was drawn showing the layers that made up the road. And all this is just 1ft below the ground, which is quite remarkable.

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The upper section shows what is marked ‘Brownhill’ on the above map, the lower shows ‘Hobhill’. The road is very clear, and very large, too.

Interestingly, and as an aside, Hob Hill as a placename means ‘Devil’s Hill’ – I have said it before, I love it when folklore and history meet.

The ‘original’ footpath on the first map pretty much follows the line of the Roman Road. This is interesting, and suggests that the path used the surface of the Roman road, or a later incarnation of it; there is no point in making a new path if you can use an existing one, especially if that one has a good surface. What I like about this is that a road built 2000 years ago, directly dictated to the council the course of a road built in the 1960’s. History affects us in the present in many ways.

At the top of the road stands this wonderful, forlorn, and if I’m a little honest, slightly terrifying, building – the former Chapel/Sunday School.

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I can’t be the only one who gets weird Amityville vibes from this building, can I? It is the ‘house on the hill’ after all.

I have always been intrigued by this building, and so taking advantage of the open gate, I had a look around.

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Master Hamnett having a look around.

It’s really quite a lovely, if very Victorian, building, full of nice touches.

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The quoins give it a rather grand air, with some nice masonry.
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Ornamental ironwork, sadly in disrepair, and in need of painting. An artful shot looking down Whitfield Avenue – very unlike me!

There is also a datestone, helpfully recording the dates of the original construction, the rebuild, and what its function was.

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I do love the Victorian literal approach to recording things – it really helps us historical types.

Actually, it was also altered a third time in 1931 to incorporate the chapel further up Hague Street which by then had fallen into disuse. This Methodist chapel (itself rebuilt from the original 1813 version), had once contained the pulpit from which John Wesley had preached, and which in 2010 was returned to its rightful home in New Mills (see here for information and photograph).

The 1885 rebuild had four cornerstones embedded into it, recording the local worthies who attended the ceremony, and which allow us a peek into Late Victorian Glossop life. Here they are:

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“This stone was laid by Captain Partington. June 6th 1885”
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“This stone was laid by Mr Alfred Leech. June 6th 1885”
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“This stone was laid by Mr John Sellars. June 6th 1885”
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“This stone was laid by W.S. Rhodes esq. J.P. June 6th 1885”

So these are the stones, but who are these people?

Captain Edward Partington: Partington was a very important person in Glossop’s Victorian history – his biography is impressive, but in summary he was born in 1836, and moved to Glossop in 1873, buying up all sorts of mill concerns, and ending up Rt. Hon. Edward Baron DoverdaleRt. Hon. Edward Baron Doverdale, dying in 1925. He did a huge amount of philanthropic work around the town (funding the library, for example), and served as Captain in the 3rd Derbyshire (Volunteers) Rifle Corps. Oh, and was a mean rugby player, by all accounts.

Alfred Leech: There is very little information about Mr Leech that I can find. He crops up in a number of interesting places associated with Glossop society, and he is mentioned in the London Gazette as being elected as a land tax commissioner. His address is given as Cowbrook Cottage, Sheffield Road, Glossop. More research is clearly needed!

John Sellars: He is even harder to pin down. He might be the Methodist lay preacher mentioned in “Echoes in Glossop Dale: The Rise and Spread of Methodism in the Glossop Circuit” by Samuel Taylor of Tintwistle (1873). Or then again, he might not.

W. S. Rhodes: William Shepley Rhodes was a councillor, alderman and mayor for varying amounts of time. The Rhodes family were involved in various mill concerns in the aream and are well known. William was also known as a strong athlete and a good sportsman, being the president of the Glossop Cricket Club for a while.

So there you are – the more you know… or less, in some cases.

The chapel/Sunday school continued in use until Easter Sunday 1968 when it had its last service. It is now known as the Spencer Masonic Hall, and is where, from 1973 onward, the Freemasons Lodge of Hadfield 3584 have met on the first Thursday of each month. And at some stage it was up for sale – the sales brochure can be seen here (complete with interior view!). It’s a lovely building, but very neglected and tatty on the outside, and it’s a bit of shame that something more isn’t made of it.

The pottery, then. Obviously it would be nice to find something Roman, but sadly no such luck. Instead, we have a selection of Victorian material, which might be the remains of household rubbish from the houses that once stood there (see above map), but equally might result from the process of nightsoiling. On balance, it is probably the former – there is no arable land in the area where I found the pottery, and the edges of the sherds are still sharp in some examples, and when pottery sherds are ploughed, the edges become rounded. There is nothing too exciting, but nice to see.

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A modest selection of Victorian bits.

Top row, left to right: A shallow dish or saucer, transfer printed, and probably late Victorian, but difficult to date. Next to that are two sherds of a large Victorian cooking pot, very characteristic with thick walls, a black glazed interior, and a plain glazed reddish-orange exterior. They are made that way so that the heat can transfer through the unglazed side easily, but the glazed interior means that it is waterproof, and so holds the liquid well; quite clever really! Next is a willow pattern plate – very boring, but is patterned on both sides, so is from an open bowl type of vessel. Next, a glazed earthernware pot with grooved exterior – it’s probably a storage jar or something similar.

Middle row: Victorian glass fragment (the greenish/bluish tinge gives away its date), with a raised letter ‘T’ – clearly a company name or similar. Next, a plain sherd from a flaring rim from a soup bowl or similar; possibly early Victorian, as it has a slightly creamy opalescent glaze. Next, a handle from something – cup or bowl. Next, an early Victorian sponge ware sherd – the blue pattern actually printed, potato-like, on a sea sponge. This is the base to a bowl of some sort (base diameter is 12cm, so not huge), and judging from the wear on the ring foot, was a much used and loved bowl before it was broken. Next, a sherd from a large cup or similar (c.15cm diameter), with transfer printed decoration. After that is a blue and white striped fragment, probably from a cup or similar. Next is a stoneware fragment from a storage jar or similar, fairly bog standard (there is some discussion of the type and the method here). End, is a clay pipe stem (from toward the bowl), and has a some nice paring marks on the body, but is fairly boring stuff (although I do love them).

Bottom row: All featureless white body sherds.

As I said, overall a fairly standard, if uninspiring, collection of Victorian pottery, and almost exactly as one would expect to find (although I do like the spongeware!). The best find, however, was found by Master Hamnett amongst the rubble and rubbish outside the Masonic Hall.

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C.1980 vintage plastic soldier, courtesy of eagle-eyed Master Hamnett.

This was pretty much my childhood – plastic soldiers at a 1:32 scale. Whilst this one is not Airfix, it is still a good quality World War 2 figure – possibly Polish or Russian to judge from the helmet and gun. He’s lost his foot, and his stand, but to his credit he’s still fighting. Interestingly, he was also painted at some stage, too, and not professionally, so I think he was a much loved toy (if anyone recognises it, I’ll happily post it to them… I still mourn the loss of some of my soldiers!).

Of course, it wouldn’t be a decent post without a benchmark. On the original path there are three on the line of the track – from the top, a third of the way down (640.7 ft above sea level), one half way down (609.1), and one at the bottom (568.6).

The 1969 map (post Whitfield Avenue construction) has three benchmarks, but are of different heights (641.5, 601.5, & 564.9), and with this last on a now no longer existing ‘public convenience’ at the bottom of the road. Presumably they were re-surveyed and marked when the road was built, as the evidence of the carving seems to indicate. The only one that is still extant is the middle of the three, the others seem to have disappeared, alas.

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An old stone block, rebuilt into the 1960’s wall, and with a new benchmark carved into it. 195.5 metres above sea level (641.4 ft in old money)

So, a lot of history and archaeology of a single road were explored on a single afternoon

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Master Hamnett looking like he owns the place.

And, of course, we flew a kite, which was the best bit!

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A successful day for Master Hamnett, too.

Well, that turned into a much larger post than I anticipated… who knew a 1960’s built street could be so interesting? Comments, as always, very welcome.

More soon, but until then, I remain.

Your humble servant,

RH

Archaeology · Pottery · Whitfield Well

The Walk Part 3: A Wall and Its Secrets

Welcome back for the third and final instalment… it was a very productive walk indeed! The first two are here and here.

As we continued along the track, we came down, toward the place where it joins Cliffe Road, near where the Guide Stoop is. Here, the wall on the left has been removed, and replaced by a fence, but at the bottom of the track, there is a stump of the wall left, ruined. And spilling out of the wall’s innards, so to speak, I noticed some glass, some pottery and a black tubular object. Well, I could hardly leave them there, could I?

Wall 1
As you can see, the wall is not in great condition, and the bits spilled out.

So then, what do we have?

Firstly, fragments of a Codd Bottle.

Wall - Codd 1
The fragment on the right is from the neck going into the rim.

Invented by Hiram Codd (great name!), he patented the famous design in 1872, and began manufacturing them on a large scale in 1877, or thereabouts. This groundbreaking design was a way of keeping fizzy drinks carbonated using a glass ‘marble’ inside the bottle, with the gas keeping the marble pushed firmly against a rubber seal.  When empty, they were often broken open by children to retrieve the marble; here is one I found in my garden a few months ago.

Wall Codd Ball
Hand made in two halves (you can just about make out the seam), it contains many small air bubbles. It’s quite a pretty, if utilitarian, thing. I really should blog about my garden finds sometime.

The bottle was broken before it went into the wall, and you can see that different fragments had different amounts of soot and air exposure, causing the variation in colour. I spent a happy 5 minutes gluing this together – superglue really is a marvel! Anyway, here is a complete Codd Bottle, showing its very distinctive ‘pinched’ shoulder/neck, very thick glass, and you can just make out the marble in the neck.

Wall - Codd
A lemonade Codd bottle from this great website here. Worth an explore.

It remained in use until perhaps the 1910’s, when other, more simple, designs – mainly the screw stopper – replaced it as a way of keeping drinks carbonated. Here is an excellent website that talks a bit about them – it is well worth an explore.

Next is a piece of green glass bottle dating from the 1870’s on, and which probably held mineral water or beer.

Wall gree
A moulded bottle – probably a beer bottle. You can see the shield border on the left.

This one was moulded, not blown, and has the remains of an embossed decorative shield that would have shown the manufacturer. Each company would have its own design, and usually they were locally made, so it might be a Glossop bottle. Here is a whole example of a bottle showing what I mean.

Wall - Green Bottle
One green bottle…

There is a fascinating website here that discusses coloured glass from a historical archaeological approach, and despite being American in focus, it is very useful, and well worth an explore – it is one I return to time and again for facts and identification help.

Another bottle fragment, this time a concave base, and with an moulded number ’13’ on the bottom.

wall - bott
You can see the number ’13’ clearly at the bottom.

It has a base diameter of 8cm, is made of thick glass, and judging from the wear marks on the base rim, the bottle was used over a period of time, or possibly used and re-used. Late Victorian is a guess in terms of date (thick glass & greenish hue).

Then there is this…

wall - gla
Nope… not a clue!

It is glass, broken, and has a raised bump on one side, centred over a feature on the other side. This feature – visible in the above photograph – is circular, tube-like and hollow, and has an impressed mark in the centre, made when the glass was still soft. The only other features are a pair of parallel lines running diagonally to the right of this central feature, and scored onto the object when the glass was cold. The glass itself is thick, full of air bubbles, and has a greenish tint, all of which suggests that it is old (Victorian or earlier)

I have literally no idea what this is. None whatsoever.  Answers on a postcard, please.

The black object is interesting; on closer inspection, it turns out that it is a pipe stem.

Wall pi pe
Hollow throughout, the left side is flattening to the mouthpiece.

Made from Ebonite (also known as Vulcanite), a type of hardened rubber, it is the bit that fits into the mouth, and through which the smoke is drawn. It is made as a separate part, fitting into the bowl via a metal ferrule – you can see the rounded end in the photograph. The other end, though broken, is of the ‘fish tail’ type stem, flat and wide, and would have originally had a lip at the end. Ebonite is still used for making pipe stems, but was first created by Charles Goodyear in 1839, with the process of making it patented in England by a Thomas Hancock in 1843. It was immediately put to all sorts of uses as a cheap durable alternative to Ebony wood, and from the 1850’s on, it was used in the making of pipe stems (another interesting website here).

Wall - Pipe
You can see the way it was used in this Late Victorian trade catalogue – the wall example even has the slight curve.

 

So far, so Late Victorian. So what, then, is this doing in the mix?

Wall MP2
Midlands Purple Ware dating from roughly the early 18th Century.

This is Midlands Purple Ware, a type of coarse stoneware. It is hard (fired at a high temperature), purple (though can be more orange or red), and has a large number of black and white inclusions (they look like salt and pepper). It’s very characteristic, and once you know it, you can spot it a mile away. Midlands Purple was made in huge quantities between about 1600 and 1750 (although some sources state its production started earlier, I go with this date for the classic Midlands Purple), although I think this example is late (early to mid 18th century). What is interesting is that this pot was found mixed with the Victorian material – in the top photo, you can see the pipe stem lying underneath one of the Purple Ware sherds. I’ll return to this below.

These fragments (mended) come from the base of a pot, and using the internal wiping marks at the start of the upturn of the vessel wall, I would suggest a base diameter of 25cm, and it probably comes from a large storage vessel, such as this beer container. Most houses and farms would have brewed their own beer as it was cleaner than the water at the time.

wall - mid
The bunghole at the bottom is for draining the home brewed beer, leaving the grain on the base of the vessel.
Wall - MP Wipe
Close up showing the internal wiping marks (where the potter had run a rag around inside the vessels when it was still wet) and the start of the vessel wall. From these marks I was able to extrapolate a base diameter of 25cm.

 

So what does all this mean?

Well, we know that the wall is much earlier than the Victorian glass – it is here on the 1857 Poor Law map of Whitfield, for example – and almost certainly dates from the initial enclosure of the fields and moors in 1813.

Wall - poor law
1857 Poor Law map. The wall is running NW-SE between two large quarries.

The Late Victorian material probably represents a rebuilding episode. The wall itself is still in bad repair, and I think I can detect at least three phases of construction too.

Wall Wall
The wall showing multiple rebuilds and repairs.

The Midlands Purple Ware is clearly much older than the wall, and is something of a conundrum – what is it doing here? It might represent residual rubbish incorporated into the wall. However, it is perhaps more likely the pot was still in use 100 years after it was made, but broke as the wall was being built in 1813, and ended up used as filler. Possibly. And it was then reincorporated into the wall as it was being repaired in the 1890’s.    Again, possibly.

Now here is where it gets interesting.

Why would the repairer of a field wall place a Codd bottle, a beer bottle, and a pipe stem in the wall? Pottery and rubbish is often used as a foundation bedding for a wall at this period (I have a pile from my garden that I need to blog about), but these are high up in the wall. But it does seem that the obvious answer is rubbish disposal. In this scenario, the builder has a break, smokes his pipe, but then accidentally breaks it. He finishes his bottle of fizzy water, and another of beer, then accidentally breaks them both. He curses, then places some, but not all, of the fragments in the wall, along with some other bits and pieces, and carries on building. 100 years later I find it, and here we are.

This interpretation seems fair enough. But it seems a little too convenient – a discrete, neat, bundle, carefully walled up. And the fact that only fragments were placed, not the whole thing. It would also have taken effort to do this, too, when surely it would have been easier to simply have thrown them into the field.

“Hmmm…” I say.

However, there might be another reason.

I have recently been doing research into the tradition of hidden objects within the fabric of buildings (here is a great website that deals with the subject). Shoes, famously, have been found in the roof and around the fireplace of 1000’s of buildings up and down the country, as well as in colonial America and Australia (I have one from the Glossop area that needs to be blogged about). But it is not just shoes, these caches contain all sort of clothes, and indeed all sorts of objects – including bottles, pottery, and pipes – and all dating from c.1600 to 1900.

9-e7d12363f2
A deposit of various objects from a farmhouse in Suffolk. Taken from an article by Timothy Easton (the copyright is all his, and I have stolen the photograph for illustrative purposes only). And no, that’s not me in the photo.

The term used to describe these caches is a ‘Spiritual Midden’, with the idea being that each of the objects is placed in the cache at the end of its useful life, and is then sealed away and hidden from view in a midden. The study of this tradition is relatively new – bundles of rags and objects when discovered are usually thrown away – and it is little understood beyond a general consensus that they are broadly connected with concepts of ‘luck’ and ‘protection’ from evil or witchcraft. They are believed to be ‘apotropaic’ (that is, they ‘turn away’ evil – I blogged about the subject here and will return to it again, as I find it fascinating). Briefly, spiritual middens seemed to have functioned by making the deposit of clothing and objects the target of bad luck or witchcraft, rather than the people within the house. In a real sense the cache stands for, or personifies, the individuals within, and acts as a lightning rod for any negative energy, safely diffusing it.

The ‘meaning’ of the individual items within the midden is unclear. The shoes, gloves, trousers, and other garments are the most obvious – they are very personal items, and are usually deposited worn out, meaning they have, in a sense, moulded to the individual, and have been imbued with their essence. The bottles are less clear; perhaps connected with ‘witch bottles‘. Bones may relate in some sense to food, and pipes have been suggested as connected with fire, or more specifically fire prevention. This is all speculation, of course, but something is going on with deposits of objects from the early 17th century on, and which lasts until the end of the Victorian period. Perhaps, then, we are seeing a decayed form of this deposition ritual in the objects hidden during the wall rebuild in the 1890’s. Of course, by this time the ‘meaning’ of the caches, whatever it was, would likely have been lost, and the ritual of hiding certain objects was carried out as a ‘tradition’ or ‘thing we do’, or simply ‘for luck’, with none of the belief that drove and informed earlier caches.

This interpretation is made all the more plausible by the fact that the location of the ‘cache’, if such it is, is at the very end of the wall. Thus, it represents either the very first part of the wall begun, or it forms the last section made; either way, the deposition of objects there seems appropriate. There is also the tantalising possibility that the Midland Purple Ware pot base also represents the remains of a similar, earlier, cache. A small cache of objects deposited for luck, to help the wall stay upright, and the land and its owner prosper.

But then again, of course, it could just be rubbish!

If you are interested in Spiritual Middens and hidden objects, there is an excellent paper here which discusses the contents and their meaning. It’s written for the general reader, so it’s not too theory heavy, and it contains links to other papers on the subject. Also, you can email me for more information, as it is a special interest of mine, and one that is only now receiving attention.

As always, comments are welcomed… even encouraged. More soon, I promise, but until then, I remain,

Your humble servant.

RH

Bench Marks · Pottery

The Walk Part 2: Pottery

Here is the second installment of a terrific triptych of trivial twaddle.

As previously mentioned, the path curves round to Fieldhead, and along the track, and here and there were bits of pottery and glass. Nothing earth-shattering or particularly old, but some interesting bits nonetheless. The question of ‘how did it get there?’ is a good one. In this case, it seems to have been a combination of nightsoiling, general littering in the past, and the presence of a rubbish dump. The quarry shown in the 1898 map below eventually goes out of use, and by the 1920’s has a new role as a miniature rifle range. Eventually, this too goes out of use, and the quarry is used as a refuse tip and filled in. Behold, the evolution of a quarry:

Wall 1898
A Quarry in 1898.
Wall 1921
A Miniature Rifle Range in 1921.
Wall 1968
A Rubbish Dump in 1969.

It’s been a well used area, and it’s no surprise that there is bits of pottery all around – in particular the stretch from point 1 to point 2 on the above map. Incidentally, point 2 is the location of the gatepost bench mark in the last post. I’m also well aware of other bench marks in the immediate vicinity, only some of which I have looked for (it’s on my (very long) to-do list!). However, I did find two – those marked points 1 and 3 on the map:

wall bm 1
BM No. 1 – 772.24 ft above sea level (or 769.7, according to the older OS maps). I think this is a more modern replacement for a missing older BM – the carving looks almost new.
wall bm 2
BM No.2 – 782.00ft above sea level (or 781.3, according to older maps). This one is on the side of Fieldhead Farm.

So then, the pottery/glass.

Wall pots

Left to right, top:

  1. The base of a small cylindrical bottle, measuring 3cm across. Probably a sauce or relish bottle (Henderson’s perhaps), and Late Victorian/early 20th century in date.
  2. Clay pipe stem – again, probably Late Victorian. It has some nice paring marks on it.
  3. Our old friend, a fragment of a stoneware marmalade pot. It has a 9cm wide body, and the usual distinctive fluting on the side.
  4. The neck and finish of a blue glass bottle. The finish looks like a ‘crown‘ type, and so is not particularly old, but the blue glass is interesting. I always thought that blue glass is associated with ‘poison’ or medicine bottles, but it seems I am mistaken.

Left to right, bottom:

  1. the rectangular corner and base of a sauce bottle, possibly a Garton’s HP Sauce bottle, although there were dozens of similar bottles. Probably Late Victorian or Edwardian in date.
  2. A tiny sherd of a glazed vessel with a raised decoration. Probably floral, although the sherd is to small to clearly see the motif. Almost certainly Victorian in date.
  3. Sherds (glued together) of a fine Victorian teacup. It has a deep ring foot that measures 4cm in diameter, and is thin walled, which usually indicates expensive potter. The decoration is floral based, transfer printed, but seems to be quite fine

I really should draw these sometime, so that you can see what they are… I’ll save that for another blog post though.

That is just about it for this post… though Part 3 will be coming very soon, and that should be a very interesting post. Honestly.

As always, comments and questions are welcome.

Until next time, I remain.

Your humble servant,

RH

Archaeology · Folk Tales · Oddities

Gallowsclough

There’s no mistaking some etymologies.

Placenames in the past were given because of what was there, not aspirational or deliberately flowery. They were practical. Descriptive. Truthful. There was no Laurel View if there was no view of laurels. Gnat Hole was not named ironically. And Shittern Clough was… well, you get the picture.

For me, Gallowsclough has always stood out in the map of the area – the clough, or narrow valley, where the gallows were. There is something of the macabre about the name, and I was also aware of a folktale from the area which really made an impression on me (more of that in a bit). So I decided to do some exploring, to see if I could add to the placename, and see if I could work out where the gallows were… as Mrs Hamnett put it “lucky me, you take me to the loveliest places”.

I’ve blogged about this area before (White Stone of Roe Cross), but the area is effectively the Deep Cutting between Mottram and Stalybridge. Gallowsclough is highlighted (the clough itself, or small deep valley, running towards the Dog and Partridge).

Gallows 1b
Gallowsclough and area. This from the 1898 1:2500 OS map (via the awesome oldmaps.co.uk). The main road to Stalybridge from Mottram runs diagonally through the map, with the deep cutting starting at the Wagon and horses.

So then, the gallows.

The last person to be hanged in public was in 1868, after which time, and until capital punishment was abolished in 1965, executions took place within the prison, away from the public eye. But before 1868 it was a public spectacle, to the point that the hangings at Tyburn were turned into a public holiday. Often associated with the public hangings of the 17th and 18th centuries was the punishment of gibbeting, in which the hanged criminal was enclosed in a tight fitting cage or chains, and effectively left to rot. The body was  covered in tar in order to protect it against the elements, and hung there as a warning to others until it finally fell to pieces.

Each area, feudal estate, or manor had a gallows/gibbet, and certainly until the later Tudor period or even the early modern period, capital punishment was the responsibility of the lord or equivalent. It seems that the victims were buried underneath, or nearby, the gallows, but certainly not on consecrated ground. To be executed was to be condemned to eternal restlessness, to never know peace, and to wander the Earth an unhappy spirit.

In order to achieve maximum visual impact, the gallows were normally set up at prominent places – central open spaces, or more normally, crossroads. And so it was here, in Roe Cross. The body swinging, both at execution, and in a gibbet, could be seen  easily by both locals, and by travellers moving along the various roads – a physical reminder to obey the laws, or suffer the consequence. Interestingly, this tradition of both execution and burial at a crossroads has given rise to the concept that a crossroads is an odd, supernatural, place. If you want to sell your soul to the devil, where do you do it? Where do you bury witches? Or suicides? Or criminals? At the crossroads, that’s where.

So where were the gallows at Gallowsclough? It is very doubtful that they would have placed them further up the clough – difficult to get to, in arable land, and there are no crossroads. No, I think they erected the gallows at the point Gallowsclough – the clough, or deep valley, upon which the gallows are placed – crosses the road. At almost exactly the point seven – count them – seven tracks join. This is no crossroads… this is a crossroads and a half. Here is a map showing the tracks (numbered).

Gallows 1
The seven tracks shown on the map existed before both the turnpike road and the ‘Deep Cutting’ were made. Walking them, you can see why the turnpike was created. It is still perfectly possible to travel to and from places on these tracks, but perhaps don’t if you don’t have a 4×4.

This is the area close up – you can see the tracks meeting.

Gallows 1 - closeup
Right by the Wagon and Horses… enjoy your pint!
Crossroad Blues
This is the site. You can see the roads meeting, and here at the bottom of Gallowsclough Road, you can see the setts of the original track, laid to give horses some traction at the start of the hill.

The roads are as follows (the numbers are faint in blue in the map above):

  1. Gallowsclough Road – From Saddleworth, via Millbrook (avoiding Stalybridge). This is the Roman Road between Castleshaw Roman fort and Melandra (thanks Paul B.)
  2. From… well, the middle of nowhere – local traffic from farms
  3. From Hollingworth.
  4. From Mottram via the old road.
  5. From Hattersley, via Harrop Edge.
  6. From Newton.
  7. From Stalybridge, via the old road.

A perfect situation for an execution and gibbet. It was said that it was to these gallows that Ralph de Ashton (1421 – 1486) sent the unfortunate tenant farmers who couldn’t pay the fines for allowing Corn Marigold to grow amongst their crops. The death of the hated Ralph is the origin of the Riding the Black Lad custom and the Black Knight Pageant in Ashton Under Lyne, a tradition sadly no longer undertaken. Naturally, the area is said to be haunted, with the locals avoiding the place, even in daytime. Although, as is so often the case, there are no references, only suggestions.

This is the clough

GH
The brook flows under Gallowsclough Farm.
hg
Gallowsclough in the background, behind Gallows Clough Farm. The electricity pylons completely ruin the area, unfortunately.

Of course, whilst I was stomping around, I happened upon a bunch of mole hills…

RC1

Evidence of nightsoiling (as I’m sure you all know, having read previous posts about this). The top row right: a medium bone china plate (c.18cm in diameter), hand painted flowers and abstract floral designs in pastel colours. This is quite nice, and is probably early Victorian in date. Middle is a plain white glazed plate, thin, and again about 18cm in base diameter (you can see the ring of the base in the photo), which makes it perhaps 24cm or more in ‘real’ diameter. Left is more difficult – it has an undulating rim, with a curled decorative motif – which means that I can’t tell you how big it is. Over 25cm in diameter, I suspect. It is a shallow dish, or deep plate, and is deocrated with abstract floral designs. Date wise? Late Victorian? Looks more modern than that, though… Edwardian? The bottom four are fairly boring body sherds, though the sherd on the left is a blurred willow pattern, so potentially quite early?

RC2
Contents of a Molehill, pt. II

The ubiquitous lump of coal/coke to the right, and the ubiquitous clay pipe to the left. The lower of the pipes is nice as it still has the spur that juts out and forms the base of the bowl, which you can see just emerging. It’s probably early to mid-Victorian in date. -Check out this wonderful website for more information.

pipe
The spurred type of pipe is middle right.

And finally, to end on, this lovely thing.

RC3
Ding dong, the Mesolithic calling.

A flake of quartzite that has been struck in prehistory, during the course of making a tool. Flint doesn’t occur naturally in this area, so all sorts of stones were used in the making of stone tools in prehistory. Quartz, though a poor cousin of flint, still keeps enough of an edge to be useful, and this piece carries all of the hallmarks of a bit chipped off a larger tool or weapon – the striking platform (top), and the bulb of percussion (facing, half way down). I suspect that this is Mesolithic in date, so c.6000 – 4000 bc, or thereabouts. I’ll post some more flint/chert/quartzite when I get a chance, as it’s fascinating stuff, and the area is not exactly lacking in it.

*

Interestingly, there is a brewery marked on the map (top left, numbered 8). This is the Matley Spring Brewery, which brewed beer here, using the local spring for water, and presumably selling it in the Dog and Partridge, at the end of the wonderfuly named Blundering Lane. I was going to write a little about it, but came across this site with some information and photographs. Actually, the whole blog is a good read, filled with fascinating titbits relating to the area, so go forth and explore.

*

And finally, as promised, I’ll end with the folk story of Gallowsclough. This is taken from Thomas Middleton’s Legends of Longdendale (the book is a mine of local legends and folktales, as well as some good photographs, and is well worth seeking out – or reading in the pdf format at the link below)

Follow this link for The Legend of Gallow’s Clough.

It’s very Victorian in its telling, but the story is as black and evil as any I have read; there is something about it that disturbs and lingers in the mind – the imagery, and particularly the witch walking away at the end. No, I like a good dark folktale, but this is just on the border of being a little too dark for my tastes. Enjoy at night, and you have been warned…

So there you go. There’s plenty more in the pipeline, so watch this space. As always, comments are very welcome, and all will be published.

And I remain, your humble servant,

RH

Archaeology · Roman

Melandra Roman Fort

Greetings all

So then… Melandra.

No, this is not going to be a long essay on the much overlooked site, so don’t worry. In fact, you might say quite the opposite when I present a wonderful piece of archaeology… you’ll see.

scan plan
Plan taken from RS Conway’s ‘Melandra’ shows the layout of the fort, as well as the find spots of interesting bits and pieces. Most of these are now in Buxton Museum, which is well worth a look.

I was there a few months ago with the family Hamnett, and following Mike Brown and Roger Hargreave’s talk at the Glossop and Longdendale Archaeology Society. Both have been heavily involved in trying to get some sort of archaeological project resurrected for the site, as there is still so much not known, and both are great ambassadors for the fort. Sadly, there is nothing major in the pipeline, but their talk prodded me to go and look again at the overgrown site, windswept and slightly out of place against the backdrop of a 1960’s council estate. Face the other way, though, and it is the wilds of Longdendale that confront you. What a difference between this landscape and that in which the soldiers who built it grew up: The First Cohort of Frisiavones, originally from Belgium/Netherlands area, and assisted by men from the 3rd Cohort of Bracara Augustani, who were originally from Portugal.

long
Longdendale Valley, brooding. From Melandra.

It an amazing site, but one that is very neglected, and what could be a huge source of pride for the people of not just Longdendale, but of Derbyshire too, is all too easily passed by, overgrown and forlorn. So go and visit it, people. Read Mike Brown’s excellent booklet on it (couldn’t find a link, but it crops up all over). R.S. Conway’s 1906 academic book is out of print, but you can still get it relatively cheaply.

master ham
The young Master Hamnett at the north gate. Behind him, to the left, is St Michael’s, Mottram, and to the right, the ‘Deep Cutting’ at Roe Cross (and the White Stone).

Before we go on, though, a digression about the name Melandra.

According to the Ravenna Cosmography (a 7th Century list of Roman towns and forts), its actual name, was Ardotalia, not Melandra (see no.108 in the above link).

It is likely that Melandra is a name made up by the Reverend John Watson, the Rector of St Mary’s in Stockport, who first described the site following a visit in 1772. Seemingly, he wanted to give it a ‘classical’ air. Indeed, there is no record of the name Melandra existing prior to Watson’s  and at that time of his ‘discovery’, as Watson himself notes, the area of the fort was known as the ‘Castle-Yard‘, and the eleven fields adjoining it are named ‘Castle Carrs‘ in various land deeds (1). Where, then, did Melandra originate? According to Anderson “The word Melandra has a curiously Greek appearance” (2), and is alleged to be a “Roman name derived from the Greek Melaxdryon, which signifies ‘the heart of oak‘ or ‘the heart in the oak“, perhaps a reference to the trees of Longdendale” (3). However, it is very unlikely that the Roman name remained unchanged for 1600 years. And, it is equally unlikely that the local population of late 18th century Glossopdale and Longdendale spoke classical Greek. No, they would simply have called it Castle Hill or similar, which is exactly what they did! However, an Oxford educated academic and clergyman would almost certainly have spoken several classical languages, and be at least proficient enough to invent a name. So thank you Reverend Watson, because of you, the name Melandra Castle has become common usage, and so we continue to call it thus.

Right, the find!

The fort is a scheduled ancient monument, so it is illegal to take anything out of the ground here. Even stuff off the molehills, which is where I found this:

can
Ring pull from a 1980’s drinks can. No idea what type, but I’m sure someone, somewhere, will know!

Don’t worry, I’m not about to feel the long arm of the law, it is quite literally rubbish, and of a 1970’s-80’s vintage. Anyone who watched the TV show Detectorists will immediately chuckle (very highly recommended, by the way, even if I don’t always see eye to eye with metal detectorists and their hobby).

According to this website, ring pulls like this stopped being used in the UK in around 1989/1990. So there you go. I was so taken aback by nostalgia, that I immediately thought “I need to blog this!” Also, I surely can’t be the only one who used to detach the seal bit, insert the larger end into the slot on the ring, and using the natural sprung tension, ‘ping’ it off in a frisbee fashion. You could get some distance on these things. Am I the only one?

Anyway, a bit of fun. I have a few more serious posts to finish off, so expect those relatively soon (after the weekend?)

And as always, I remain,

Your humble servant,

RH

  1. Watson, J. 1775. “An Account of an Undescribed Roman Station in Derbyshire” Archaeologia 3: 236-238
  2. Anderson, W.B. 1906 “The Roman Place-Names of Derbyshire” in Conway, S (ed.) 1906 “Melandra”.
  3. Middleton, T. 1906 “The Legends of Longdendale”